القرآن و الأحكام الشرعية The Quran and the rulings of Law...

القرآن و الأحكام الشرعية The Quran and the rulings of Law كِتَابَ رَبِّكُمْ فِيكُمْ مُبَيِّناً حَلَالَهُ وَ حَرَامَهُ وَ فَرَائِضَهُ وَ فَضَائِلَهُ وَ نَاسِخَهُ وَ مَنْسُوخَهُ‏ وَ رُخَصَهُ وَ عَزَائِمَهُ‏ وَ خَاصَّهُ وَ عَامَّهُ وَ عِبَرَهُ وَ أَمْثَالَهُ وَ مُرْسَلَهُ وَ مَحْدُودَهُ‏ وَ مُحْكَمَهُ وَ مُتَشَابِهَهُ‏ مُفَسِّراً [جُمَلَهُ‏] مُجْمَلَهُ وَ مُبَيِّناً غَوَامِضَهُ The Book of your Lord -azwj is among you clarifying His -azwj Permissible(s) and His -azwj Prohibitions, and His -azwj Obligations, and its merits, and its Abrogating, and its Abrogated, and its allowances and its determinations, and its particular and its general and its lessons and its examples, and its unrestricted and its restricted, and its decisive and its allegorical, interpreting its whole and clarifying its obscurities.

بَيْنَ مَأْخُوذٍ مِيثَاقُ عِلْمِهِ وَ مُوَسَّعٍ‏ عَلَى الْعِبَادِ فِي جَهْلِهِ‏ وَ بَيْنَ مُثْبَتٍ فِي الْكِتَابِ فَرْضُهُ وَ مَعْلُومٍ فِي السُّنَّةِ نَسْخُهُ وَ وَاجِبٍ فِي السُّنَّةِ أَخْذُهُ وَ مُرَخَّصٍ فِي الْكِتَابِ تَرْكُهُ It clarifies the covenantees seized upon its knowledge, and leeway upon the servants regarding its ignorance, and clarifies the affirmed in the Book of its Imposition, and the known in the Sunnah abrogating it, and the obligatory in the Sunnah to be taking it, and the allowance in the Book to be leaving it.

وَ بَيْنَ وَاجِبٍ [لِوَقْتِهِ‏] بِوَقْتِهِ وَ زَائِلٍ فِي مُسْتَقْبَلِهِ وَ مُبَايَنٌ بَيْنَ مَحَارِمِهِ مِنْ كَبِيرٍ أَوْعَدَ عَلَيْهِ نِيرَانَهُ أَوْ صَغِيرٍ أَرْصَدَ لَهُ غُفْرَانَهُ وَ بَيْنَ مَقْبُولٍ فِي أَدْنَاهُ [وَ] مُوَسَّعٍ فِي أَقْصَاهُ‏ And it clarifies the obligations with its timings, and declines in its future, and clarifies the distinction between its Prohibitions, from a major sin He -azwj has Threatened His -azwj Fire upon, or a minor sin the Forgiveness for it can be found; and it clarifies between the Acceptance of its least and leeway regarding its short (duration) ones.

و منها في ذكر الحج‏ And from it in mentioning the Hajj وَ فَرَضَ عَلَيْكُمْ حَجَّ بَيْتِهِ الْحَرَامِ الَّذِي جَعَلَهُ قِبْلَةً لِلْأَنَامِ يَرِدُونَهُ وُرُودَ الْأَنْعَامِ وَ [يَوْلَهُونَ‏] يَأْلَهُونَ إِلَيْهِ [وَلَهَ‏] وُلُوهَ الْحَمَامِ‏ وَ جَعَلَهُ سُبْحَانَهُ عَلَامَةً لِتَوَاضُعِهِمْ لِعَظَمَتِهِ وَ إِذْعَانِهِمْ لِعِزَّتِهِ And He -azwj has Imposed upon you all to perform Hajj of the Sacred House which He -azwj has Made it as a direction (Qiblah) for the people.