وَ رَدَدْتُ مَسْجِدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ...

وَ رَدَدْتُ مَسْجِدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ إِلَى مَا كَانَ عَلَيْهِ، وَ سَدَدْتُ مَا فُتِحَ فِيهِ مِنَ الْأَبْوَابِ وَ فَتَحْتُ مَا سُدَّ مِنْهُ، وَ حَرَّمْتُ الْمَسْحَ عَلَى الْخُفَّيْنِ، وَ حَدَدْتُ عَلَى النَّبِيذِ، وَ أَمَرْتُ بِإِحْلَالِ الْمُتْعَتَيْنِ، وَ أَمَرْتُ بِالتَّكْبِيرِ عَلَى الْجَنَائِزِ خَمْسَ تَكْبِيرَاتٍ And return the Masjid of Rasool-Allah -saww to what it used to be, and shut what was in it from the doors, and open what has been closed in it, and prohibit the wiping (Masaah) upon the socks, and enforce the punishment upon the partaking of Al-Nabeedh (intoxicant), and make the two Mu’tah’s to be permissible, and order for the Takbeer over the dead body as five Takbeers; وَ أَلْزَمْتُ النَّاسَ الْجَهْرَ بِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ*، وَ أَخْرَجْتُ مَنْ أُدْخِلَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فِي مَسْجِدِهِ مِمَّنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ أَخْرَجَهُ، وَ أَدْخَلْتُ مَنْ أُخْرِجَ بَعْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ مِمَّنْ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ أَدْخَلَهُ A nd necessitate the people to recite ‘In the Name of Allah -azwj the Beneficent the Merciful’ aloud (in the Prayer), and throw out the one who has been included with Rasool-Allah -saww in his -saww Masjid the one whom Rasool-Allah -saww had thrown out, and enter the one who had been thrown out after Rasool-Allah -saww whom Rasool-Allah -saww had allowed him to enter; وَ حَمَلْتُ النَّاسَ عَلَى حُكْمِ الْقُرْآنِ وَ عَلَى الطَّلَاقِ عَلَى السُّنَّةِ، وَ أَخَذْتُ الصَّدَقَاتِ عَلَى أَصْنَافِهَا وَ حُدُودِهَا، وَ رَدَدْتُ الْوُضُوءَ وَ الْغُسْلَ وَ الصَّلَاةَ إِلَى مَوَاقِيتِهَا وَ شَرَائِعِهَا وَ مَوَاضِعِهَا، وَ رَدَدْتُ أَهْلَ نَجْرَانَ إِلَى مَوَاضِعِهِمْ، وَ رَدَدْتُ سَبَايَا فَارِسَ وَ سَائِرِ الْأُمَمِ إِلَى كِتَابِ اللَّهِ وَ سُنَّةِ نَبِيِّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، إِذاً لَتَفَرَّقُوا عَنِّي And burden the people to the Commands of the Quran and upon the divorce to be in accordance with the Sunnah, and take the charities upon its types and its limits, and return the ablution and the (major) ablution and the Prayer to its prescribed times, and its laws and its places, and return the people of Najraan to their own places, and return the Persian captives, and the rest of the community to the Book of Allah -azwj and the Sunnah of its Prophet -saww , then they would disperse away from me -asws .