وَ [ثَانِي الْأَرْبَعَةِ] رَجُلٌ سَمِعَ مِنْ رَسُولِ اللَّهِ...
وَ [ثَانِي الْأَرْبَعَةِ] رَجُلٌ سَمِعَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ شَيْئاً لَمْ يَحْفَظْهُ عَلَى وَجْهِهِ، فَوَهِمَ فِيهِ وَ لَمْ يَتَعَمَّدْ كَذِباً، وَ هُوَ فِي يَدَيْهِ يَرْوِيهِ وَ يَعْمَلُ بِهِ وَ يَقُولُ: «أَنَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ».
فَلَوْ عَلِمَ الْمُسْلِمُونَ أَنَّهُ وَهِمَ فِيهِ لَمْ يَقْبَلُوا مِنْهُ، وَ لَوْ عَلِمَ هُوَ أَنَّهُ كَذَلِكَ لَرَفَضَهُ And the second of the four is a man who heard something from Rasool-Allah -saww , could not memorise is upon its perspective, so he used his imagination in it and did not lie deliberately, and it is in his hands, he is reporting it and working with it and saying, ‘I heard from Rasool-Allah -saww ’.
If the Muslims had known that he is using his imagination in it, they would not be accepting from him, and if he knew that he is like that, he would reject it. وَ رَجُلٌ ثَالِثٌ سَمِعَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ شَيْئاً يَأْمُرُ بِهِ ثُمَّ نَهَى [رَسُولُ اللَّهِ] عَنْهُ وَ هُوَ لَا يَعْلَمُ، أَوْ سَمِعَهُ نَهَى عَنْ شَيْءٍ ثُمَّ أَمَرَ بِهِ وَ هُوَ لَا يَعْلَمُ، فَحَفِظَ الْمَنْسُوخَ وَ لَمْ يَحْفَظِ النَّاسِخَ.
فَلَوْ عَلِمَ أَنَّهُ مَنْسُوخٌ لَرَفَضَهُ، وَ لَوْ عَلِمَ الْمُسْلِمُونَ إِذْ سَمِعُوهُ مِنْهُ أَنَّهُ مَنْسُوخٌ لَرَفَضُوهُ And a third man, he heard something from Rasool-Allah -saww instructing him, then he (Rasool-Allah -saww ) forbade from it, and he did not know, or heard the forbiddance about something then he -saww instructed with it, and he did not know. Thus, he preserved the abrogated and did not preserve the abrogating.
If he had known it is abrogated, he would have rejected it, and if the Muslims had known when they heard it from him that it is abrogated, they would have rejected it.
وَ آخَرُ رَابِعٌ لَمْ يَكْذِبْ عَلَى اللَّهِ وَ لَا عَلَى رَسُولِهِ، مُبْغِضٌ لِلْكَذِبِ خَوْفاً لِلَّهِ وَ تَعْظِيماً لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، وَ لَمْ يَهُمَّ بِهِ، بَلْ حَفِظَ مَا سَمِعَ عَلَى وَجْهِهِ، فَجَاءَ بِهِ عَلَى مَا سَمِعَهُ، وَ لَمْ يَزِدْ فِيهِ وَ لَمْ يَنْقُصْ مِنْهُ، وَ حَفِظَ النَّاسِخَ فَعَمِلَ بِهِ وَ حَفِظَ الْمَنْسُوخَ فَجَنَبَ عَنْهُ، وَ عَرَفَ الْخَاصَّ وَ الْعَامَّ فَوَضَعَ كُلَّ شَيْءٍ مَوْضِعَهُ، وَ عَرَفَ الْمُتَشَابِهَ وَ الْمُحْكَمَ And the last fourth did not lie upon Allah -azwj nor upon His -azwj Rasool -saww , being hateful to the lie fearing to Allah -azwj and in reverence to Rasool-Allah -saww , and did not use his imagination with it.
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