[14] Appendix III: Ahadith examples where apparent meanings are inconclusive Arrogant will not Enter the Paradise عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبِي أَيُّوبَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ( عليهما السلام ) قَالَ لَا يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنَ الْكِبْرِ قَالَ فَاسْتَرْجَعْتُ فَقَالَ مَا لَكَ تَسْتَرْجِعُ قُلْتُ لِمَا سَمِعْتُ مِنْكَ فَقَالَ لَيْسَ حَيْثُ تَذْهَبُ إِنَّمَا أَعْنِي الْجُحُودَ إِنَّمَا هُوَ الْجُحُودُ Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Abu Ayoub, from Muhammad Bin Muslim, (It has been narrated) from one of the two (5 th or 6 th Imam -asws ) having said: ‘He would not enter the Paradise, the one in whose heart there was the weight of a mustard seed from the arrogance’.
He (the narrator) said, ‘So I said, ‘We are from Allah -azwj and to Him -azwj we are returning’. So he -asws said: ‘What is the matter with you saying ‘We are from Allah -azwj and to Him -azwj we are returning’?’ I said, ‘Due to what I heard from you -asws ’. So he -asws said: ‘It is not where you are going (understanding it). But rather, I -asws mean the rejection (of Wilayah ). But rather it (arrogance) is the rejection (of Wilayah )’.
[15] A Lie breaks the Abulution and Fast: عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مَنْصُورِ بْنِ يُونُسَ عَنْ أَبِي بَصِيرٍ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) يَقُولُ إِنَّ الْكَذِبَةَ لَتُفَطِّرُ الصَّائِمَ قُلْتُ وَ أَيُّنَا لَا يَكُونُ ذَلِكَ مِنْهُ قَالَ لَيْسَ حَيْثُ ذَهَبْتَ إِنَّمَا ذَلِكَ الْكَذِبُ عَلَى اللَّهِ وَ عَلَى رَسُولِهِ وَ عَلَى الْأَئِمَّةِ ( صلوات الله عليهم ) .
Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Mansour Bin Yunus, from Abu Baseer who said, ‘I heard Abu Abdullah -asws saying: ‘The lie would break the Fast of the Fasting one’. I said, ‘And which of us does not happen to have that from him?’ He -asws said: ‘It is not where you are going with it (Understanding it). But rather, that is the lie upon Allah -azwj and upon His -azwj Rasool -saww and upon the Imams -asws ’.