وسأنبئك بمثال لذلك تكتفى انشاء الله وهو حكاية الله عزوجل عن...

وسأنبئك بمثال لذلك تكتفى انشاء الله وهو حكاية الله عزوجل عن ابراهيم عليه السلام حيث قال: ” انى ذاهب إلى ربى ” فذهابه إلى ربه توجيهه إلى وعبادته واجتهاده، الا ترى ان تأويله غير تنزيله ؟ And I -asws shall be giving you examples that would suffice for you, if Allah -azwj so Desires. And it is the Narration of Allah -azwj Mighty and Majestic, from Ibrahim -as where he -as said: ‘I am going to my Lord. He would be Guiding me’ [37:99] .

So his -as going to his -as Lord -azwj is his -as turning his -as attention towards Him -azwj , and worshipping Him -azwj , and his -as striving. Indeed, do you see its explanation (Taweel) is other than its Revelation (Tanzeel)?’ وقال: ” انزل لكم من الانعام ثمانية ازواج ” وقال: ” وانزلنا الحديد فيه بأس شديد ” فانزاله ذلك خلقه And Said: Sent down for you eight pairs of the cattle , and Said: and We Sent down the iron, wherein is severe violence [57:25] , so the ‘Sending down’, is its creation’.

وكذلك قوله: ” ان كان للرحمن ولد فأنا اول العابدين ” أي الجاهدين فالتأويل في هذا القول باطنه مضاد لظاهره. And similar to that are His (s.w.t.) Words: ‘If there was a son for the Beneficent, then I would be the first of the worshippers’ [43:81] – i.e. the one to fight against it. The explanation regarding these Words, its esoteric is contrary to its apparent’.

As for your saying: ‘Or if you -saww were to see Allah -azwj and a group of the Angels to come face to face with us’, and this is impossible to occur! Our Lord -azwj the Almighty, is not like the creatures that, He -asws , would ‘come and go’, and move and come face to face with something or someone.

What you have asked for is unattainable, and that which you have claimed are from the weak and deficient attributes of your idols who can neither hear nor see or know anything nor grant you anything, or to any one of you.