[75] عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي...

‘O Allah -azwj ! I intend to perform Tamatto with the Umrah to the Hajj upon Your -azwj Book and the Sunnah of Your -azwj Prophet –saww ’; and if you so desire to, you can keep in mind that which you intend for (instead of saying it)’. [76] General Obligations after Wearing Ahram It is prohibited for a ‘Mohram [77] ’ to indulge in conflicts, tell lies, use of abusive language and to sleep with his wife.

[78] A ‘Mohram’ should be careful regarding the following: (a) refrain from scratching his head with nails but should rather use fingers; (b) upon taking ‘Ghusal-e-Janabat’ he should touch his head with fingers in order to make water reach his head skin; (C) he should not recite ‘Talbiyah’ until his Ahram is complete; (d) he should not wrestle with others so that he does not get an injury or drops hair.

[79] A ‘Mohram’ may clean his teeth, use floss, and scratch his skin even if blood comes out as a result. [80] If two ‘Mohram’ end up fighting, they should seek forgiveness, but upon fighting again, the one who was just should offer a goat for sacrifice whereas the unjust ‘Mohram’ should offer a cow. [81] If a ‘Mohram’ swears three times, he commits ‘Ja’dal’ (even if he was right) he should sacrifice a goat but if a person wrongly swears, even once, needs to offer a goat, as compensation.

[82] Also in another tradition, it is narrated that upon committing ‘Ja’dal’ a ‘Mohram’ has to sacrifice a goat, and/or a cow (depending on the swear-word) as well as committing a minor sin but Hajj becomes invalid if he sleeps with his wife. [83] A ‘Mohram’ should not use a shade while riding but can use his own body to guard against sun, i.e., use of hand to cover his face. However, he can sit in a tent or in the shade of a wall.