He -asws said: ‘That there happens to be for him that he can perform Hajj with it’. قَالَ قُلْتُ مَنْ عُرِضَ عَلَيْهِ مَا يَحُجُّ بِهِ فَاسْتَحْيَا مِنْ ذَلِكَ أَ هُوَ مِمَّنْ يَسْتَطِيعُ إِلَيْهِ سَبِيلًا قَالَ نَعَمْ مَا شَأْنُهُ أَنْ يَسْتَحْيِيَ وَ لَوْ يَحُجُّ عَلَى حِمَارٍ أَجْدَعَ أَبْتَرَ فَإِنْ كَانَ يُطِيقُ أَنْ يَمْشِيَ بَعْضاً وَ يَرْكَبَ بَعْضاً فَلْيَحُجَّ .
He (the narrator) said, ‘I said, ‘(what about) the one who is offered that, from which he can perform Hajj with, but he is too embarrassed from that, would he be from the ones who has the capacity to journey to it?’ He -asws said: ‘Yes. What is his matter that he is too embarrassed, and even if he has to perform Hajj upon an amputated tailless donkey? So if he has to endure walking partly and riding partly, so let him perform Hajj’.
[1] In another Hadith, فَقِيلَ لَهُ فَمَا السَّبِيلُ قَالَ فَقَالَ السَّعَةُ فِي الْمَالِ إِذَا كَانَ يَحُجُّ بِبَعْضٍ وَ يُبْقِي بَعْضاً يَقُوتُ بِهِ عِيَالَهُ أَ لَيْسَ قَدْ فَرَضَ اللَّهُ الزَّكَاةَ فَلَمْ يَجْعَلْهَا إِلَّا عَلَى مَنْ يَمْلِكُ مِائَتَيْ دِرْهَمٍ . So, it was said to him -asws , ‘So what is the way?’ So he -asws said: ‘The capacity in the wealth. If he was to perform Hajj with part of it, and part of it remains with his dependents (and they) can live by it.
Allah -azwj has Necessitated the Zakat, so He -azwj did not Make it to be except upon the one who owns two hundred Dirhams’ (An extract).
Ibn Abu Umeyr, from Muawiya Bin Ammar, (It has been narrated) from Abu Abdullah -asws having said: ‘The Umrah is Obligatory upon the people at the status of the Hajj upon the one who has the ability for it, because Allah -azwj the Exalted is Saying And complete the Hajj and the Umrah for Allah [2:196] , and rather the Umrah was Revealed at Al-Medina’. I said to him -asws , ‘So the one who enjoys (Tumatto) with the Umrah to the Hajj, would that suffice from him?’ He -asws said: ‘Yes’.