But it is as if I -asws see them, in groups and groups, sitting, discussing’.

But it is as if I -asws see them, in groups and groups, sitting, discussing’. [6] وَ مَا مِنْ مُؤْمِنٍ يَمُوتُ فِي بُقْعَةٍ مِنْ بِقَاعِ الْأَرْضِ إِلَّا قِيلَ لِرُوحِهِ الْحَقِي بِوَادِي السَّلَامِ وَ إِنَّهَا لَبُقْعَةٌ مِنْ جَنَّةِ عَدْنٍ . In another Hadith, Amir ul-Momineen -asws said: And there is none from a Believer who dies in a spot from the spots of the earth, except that it is said to his soul: ‘Join at the valley of peace, and it is a spot from the Garden of Eden’ (an extract).

[7] Showing kindness to the Emigrants: و عنه، قال: حدثنا محمد بن أحمد بن ثابت، عن القاسم بن إسماعيل، عن محمد بن سنان، عن سماعة بن مهران، عن جابر بن يزيد، عن أبي جعفر (عليه السلام)، قال: «أوتي رسول الله (صلى الله عليه و آله) بمال و حلل، و أصحابه حوله جلوس، فقسمه عليهم حتى لم يبق منه حلة و لا دينار، فلما فرغ منه جاء رجل من فقراء المهاجرين و كان غائبا، And from him, from Muhammad Bin Ahmad Bin Sabit, from Al-Qasim Bin Ismail, from Muhammad Bin Sinan, from Sama’at Bin Mahran, from Jabir Bin Yazeed, Abu Ja’far -asws has said; ‘Rasool-Allah -saww was given some money and garments, and his -saww companions were seated around him -saww .

So, he -saww distributed it among them until there did not remain a single garment or a Dinar. So, when he -saww was free from it, there came a poor man from the Emigrants, and he was absent (during the distribution). فلما رآه رسول الله (صلى الله عليه و آله) قال: أيكم يعطي هذا نصيبه و يؤثره على نفسه؟ فسمعه علي (عليه السلام) فقال: نصيبي.

فأعطاه إياه، فأخذه رسول الله (صلى الله عليه و آله) فأعطاه الرجل، ثم قال: يا علي، إن الله جعلك سباقا للخير، سخاء بنفسك عن المال، When the Rasool-Allah -saww saw him, he -saww said: ‘Which one of you will give me -saww his share, and prefer it over himself?’ So, Ali -asws heard it, and said: ‘My -asws share!’ So he -asws gave it to him -saww . So, Rasool-Allah -saww took it and gave it to the man, then said: ‘O Ali -asws !

Allah -azwj has Made you -asws to be the foremost in goodness, generous with yourself -asws with the wealth. أنت يعسوب المؤمنين، و المال يعسوب الظلمة، و الظلمة هم الذين يحسدونك و يبغون عليك و يمنعونك حقك بعدي». You -asws are the Yasoob of the Momineen, and the wealth is the Yasoob of the injustice. And the unjust are the ones who are envious of you -asws , and rebelling against you -asws , and would be preventing you -asws from your -asws rights after me -saww ’.

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