He -asws said: ‘He -azwj is Hearing, Seeing. He -azwj Sees without an organ and Sees without an instrument, but He -azwj is Seeing by Himself -azwj and is Hearing by Himself -azwj . My -asws words that ‘He -azwj is Seeing by Himself -azwj and is Hearing by Himself -azwj ’ is not that He -azwj is a thing and His -azwj Self is another thing. But, I -asws intend as an idiom from myself -asws when I -asws was asked and as an understanding for you when you asked.
Thus, I -asws am saying that He -azwj Hears by all of Him -azwj , not that the for the ‘all’ of Him -azwj there are parts, but I -asws intend to make you understand and as an idiom from myself -asws and I -asws do not re-iterate in that except that He -azwj is the All-Hearing, the All-Seeing, the All-Knowing, the All-Aware without a differentiation of the Self nor differentiation of the meaning’.
قَالَ لَهُ السَّائِلُ فَمَا هُوَ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) هُوَ الرَّبُّ وَ هُوَ الْمَعْبُودُ وَ هُوَ اللَّهُ وَ لَيْسَ قَوْلِي اللَّهُ إِثْبَاتَ هَذِهِ الْحُرُوفِ أَلِفٍ وَ لَامٍ وَ هَاءٍ وَ لَا رَاءٍ وَ لَا بَاءٍ وَ لَكِنِ ارْجِعْ إِلَى مَعْنًى وَ شَيْءٍ خَالِقِ الْأَشْيَاءِ وَ صَانِعِهَا وَ نَعْتِ هَذِهِ الْحُرُوفِ وَ هُوَ الْمَعْنَى سُمِّيَ بِهِ اللَّهُ وَ الرَّحْمَنُ وَ الرَّحِيمُ وَ الْعَزِيزُ وَ أَشْبَاهُ ذَلِكَ مِنْ أَسْمَائِهِ وَ هُوَ الْمَعْبُودُ جَلَّ وَ عَزَّ The questioner said to him -asws , ‘So what is He -azwj ?’ Abu Abdullah -asws said: ‘He -azwj is the Lord -azwj , and He -azwj is the worshipped, and He -azwj is Allah -azwj .