[21] Additional Ahadith are given in Appendix II Performing Hajj...

Ali Bin Ibrahim, from his father, from Hammad Bin Isa, from Hareyz, from Zurara who said, ‘I said to Abu Ja’far -asws , ‘A man did not pay Zak ā t of his wealth, so his Zak ā t was extracted during his death. So, would the payment of what suffice him from it?’ He -asws said: ‘Yes’. I said, ‘Supposing he were to bequeath with a bequest from his third, and Zak ā t had not been paid on it, would it suffice him from his Zak ā t ?’ He -asws said: ‘Yes.

Zak ā t would be reckoned for him, and no optional Sal ā t would happen to be upon him, and upon him would be the Obligatory ( Sal ā t )’.

Muhammad Bin Yahya, from Muhammad who said, ‘I wrote to Al-Akheir -asws (11 th Imam -asws ), ‘A man died and upon him were Fasts to make up for from a Month of Ramazan of ten days, and for him are two guardians. Is it allowed for both of them that they both make up for it together, five days by one guardian and five days by the other?’ So he -asws signed: ‘The elder of his guardians should make up for it on his behalf, ten days, as a guardian, Allah -azwj Willing’.

[23] Some Ahadith related to paying the zakat on behalf of deceased are given in Appendix III. Similarly, if the deceased had left some wealth but did not perform obligatory Hajj, Hajj will be performed on his behalf, see Appendix IV. Also, see Appendix V, if one left a ‘Will’ where some money was specified (bequest) for Hajj.