\n When asked...

\n When asked, however, what happens when the same Salat-leader has to lead the prayers on two or three consecutive days, and some of the family members are fasting while other half are observing the Eid?

They say, we have in place \u2018Plan A\u2019, to take those who are fasting \u2018for a ride\u2019, hence breaking their fast (after arriving at the Kasr distance) and \u2018Plan B\u2019 is to not go for Eid Salat as well as defer it\u2019s celebrations until the following day.\u00a0 They quietly stay at home and observe Eid the next day with the other half.

[3] \u00a0 The outcome is similar to the violation of the Jew\u2019s \u2018Sabbath-day\u2019 [4] or equivalent to Sunnis\u2019 fabricated Hadith: Rasool Allah -saww (nouzobillah) said: \u2018my companions are like the stars, whomever you follow, you will be guided!! [5] \u00a0 Amir-ul-Momineen -asws , on the contrary, says:\u00a0 When there are two contradictory statements, (at least) one of those will be unjust.

[6] \n The same group, who cannot agree on the 1 st of the month (for the month of Ramazan, Shawwal\/Zil-Hajj), however, agrees on \u2018one common front\u2019 that all shias, one day or the other day, should join them in Eid Salat and Eid celebrations, if they cannot, they should not be organising Aza programmes on Eid, in quiet brotherhood and harmony with the Wahabis\/Sunnis in this respect!!\u00a0 Since it happens every year, we decided to reply to their accusations where they call the acts of \u2018Aza-o-Matam\u2019 on Eid and abstaining from their Eid celebrations, as \u2018Fitna\u2019, see Appendix I (the write-up is in Urdu, which is unfortunate for those who may not be able to read Urdu.

However, our reply is in English in the main article as well as highlighted yellow within boarders under Urdu text).