[13] \n \u0648 \u0639\u0646 \u062c\u0627\u0628\u0631 \u0642\u0627\u0644...

[13] \n \u0648 \u0639\u0646 \u062c\u0627\u0628\u0631 \u0642\u0627\u0644: \u0642\u0627\u0644 \u0623\u0628\u0648 \u0639\u0628\u062f\u0627\u0644\u0644\u0647 (\u0639\u0644\u064a\u0647 \u0627\u0644\u0633\u0644\u0627\u0645): \u00ab\u064a\u0627 \u062c\u0627\u0628\u0631\u060c \u0625\u0646 \u0644\u0644\u0642\u0631\u0622\u0646 \u0628\u0637\u0646\u0627\u060c \u0648 \u0644\u0644\u0628\u0637\u0646 \u0638\u0647\u0631\u0627\u00bb.

\u062b\u0645 \u0642\u0627\u0644: \u00ab\u064a\u0627 \u062c\u0627\u0628\u0631\u060c \u0648 \u0644\u064a\u0633 \u0634\u064a\u200f\u0621 \u0623\u0628\u0639\u062f \u0645\u0646 \u0639\u0642\u0648\u0644 \u0627\u0644\u0631\u062c\u0627\u0644 \u0645\u0646\u0647\u060c \u0625\u0646 \u0627\u0644\u0622\u064a\u0629 \u0644\u064a\u0646\u0632\u0644 \u0623\u0648\u0644\u0647\u0627 \u0641\u064a \u0634\u064a\u200f\u0621\u060c \u0648 \u0623\u0648\u0633\u0637\u0647\u0627 \u0641\u064a \u0634\u064a\u200f\u0621\u060c \u0648 \u0622\u062e\u0631\u0647\u0627 \u0641\u064a \u0634\u064a\u200f\u0621\u060c \u0648 \u0647\u0648 \u0643\u0644\u0627\u0645 \u0645\u062a\u0635\u0644 \u064a\u062a\u0635\u0631\u0641 \u0639\u0644\u0649 \u0648\u062c\u0648\u0647\u00bb.

\n And from Jabir, who said, \n \u2018Abu Abdullah -asws said: \u2018O Jabir! The Quran has an interior, and for the interior there is an exterior\u2019. Then said, \u2018O Jabir! And there isn\u2019t anything more remote from the intellects of the men than it. The Verse, its beginning has been Revealed regarding something, and its middle is regarding something, and its ending is regarding something, and it is a Speech which is continuously changing upon its perspectives\u2019.