ভূমিকা

{"id":21475,"date":"2023-06-22T14:43:45","date_gmt":"2023-06-22T14:43:45","guid":{"rendered":"http:\/\/hubeali.com\/?p=21475"},"modified":"2023-08-23T14:03:57","modified_gmt":"2023-08-23T14:03:57","slug":"funeral-rituals-and-women-and-their-presence-in-a-graveyard","status":"publish","type":"post","link":"https:\/\/hubeali.com\/funeral-rituals-and-women-and-their-presence-in-a-graveyard\/","title":{"rendered":"Funeral Rituals and Women and their presence in a Graveyard"},"content":{"rendered":" Summary: \n Some Muslim sects are totally against women visiting graveyards, for example women cannot enter into the famous graveyard of \u2018Jannat ul Baqqi\u2019 in Madina.

Some Muslims do not allow or object women accompanying a funeral to a graveyard or their presence in a graveyard during burial, however, they do not oppose their visit to a graveyard in times other than that. \n As per Ahadith of Masomeen -asws , there are neither any restrictions for women to participate in a funeral nor to accompany a funeral to a graveyard.

\u00a0There is an evidence that Syeda tul Nisa e Allameen -asws (daughter of Prophet Mohammed -saww ) participated in a funeral of martyred (stepdaughter) of Rasool-Allah -saww (Ahadith are cited in the following section). \n The extreme position taken by some Muslims regarding abhorring\/barring women from visiting graveyard are taken from non-shia Ahadith sources, however, even those Ahadith are considered as either inconclusive or unreliable by many Muslim scholars, see Appendix I.