\n The brave one is that who holds back his desires in...

\n The brave one is that who holds back his desires in obedience of Allah -azwj and exerts all his energy as per Commands of Allah -azwj ,\u00a0 He firmly believes in the everlasting respect and bounties of the hereafter as compared with the short lived admiration earned in this world.\u00a0 And the pain and grief experienced in the way of Deen-e-Haq, is minuscule as compared with the pleasures of the garden of paradise.\u00a0 He who has these quality is a \u2018Mard-e-Kamil\u2019 (true believer) and worth following!\u00a0 His all prayers are answered by the Allah -azwj and his all requests are granted by Him.

\n [1] The person who practices \u2018Ijtihad\u2019-use of his own knowledge and perception to issue an edict\/decree on an Islamic issue. \n [2] Act of worship \n [3] See, for example, Articles of Islamic Acts, Al-Khoei Foundation, ISBN 0-941724-21-2), Pages, 1-5, \n [4] Those who follow a Mujtahid. \n [5] See, for example, Tofa-tul-Awam, Chapter on Taqleed. \n [6] It should be noted that the concept of following a Mujtahid has been derived from Sunnis, as they follow their four Imams.

\n [7] Acts of worship \n [8] A true believer (we are writing this article exclusively for Shian-e-Ali as ) \n [9] Aman means unconditional compliance with pillars of Deen (Touheed, Justice, Rasolat, Imamat and Day of Judgement). \n [10] Tafseer-e-Safi, pp. 209, 252-Syed Imdad \n [11] English translation by T.B.Irving \n [12] Usool-e-Kafi, Chapter 337, Hadith, 6 (K.Haqiak, pp10) \n [13] Ann-ul Hiat, Mullah Mohammed Baqir Majlisi, Chater 7.

\n [14] Aman is not complete until and unless the Willait of Amir-ul-momaneen Ali ibn Abi Talib as is not pronounced in Kalima, Azan, Aqamah and Taushud of Salat, as per the tradition of Imam Jafar-e-Sadiq as \u2018 La Ai La Ha Illallah\u2019 and \u2018Mohammed ar Rasool Allah A.S. \u2019 then you must immediately say \u2018Ali Ameer Ul Momaneen A.S. \u2019 \n [15] Usool-e-Kafi, Chapter 85, Hadith, 4 (K.Haqiak, pp9) \n [16] Accepted by all Muslim sects.

\n [17] Usool-e-Kafi, Chapter 171, Hadith, 2 (K.Masail, pp78) \n [18] Usool-e-Kafi, Chapter 1, Hadith, 19 \n \n [20] Since they issue fatwa on all issues including those where clear and explicit traditions of Masomeen as are available. \n [21] Usool-e-Kafi, Chapter 22, Hadith, 2 \n [22] Baharul Anwar vol.11 p, 671 \n [23] Baharul Anwar vol.11 p, 672 \n [24] Furu-e-Kafi, vol. 7, Tehran 1379, p. 412 \n [25] Shaykh at-Tabarsi, al-Ihtijaj, vo. 2, Najaf 1966, p. 283.