[14] Animal with torn ear(s)...
[14] Animal with torn ear(s): عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنِ الضَّحِيَّةِ تَكُونُ الْأُذُنُ مَشْقُوقَةً فَقَالَ إِنْ كَانَ شَقَّهَا وَسْماً فَلَا بَأْسَ وَ إِنْ كَانَ شَقّاً فَلَا يَصْلُحُ Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby who said, ‘I asked Abu Abdullah -asws about the slaughter which happens to have torn ears.
So he -asws said: ‘If its tear is a mark, so there is no problem, and if it was a tear, so it is not correct’.
[15] Animal that limps: عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ جَعْفَرٍ عَنْ أَبِيهِ عَنْ آبَائِهِ ( عليهم السلام ) قَالَ قَالَ النَّبِيُّ ( صلى الله عليه وآله ) لَا تُضَحَّى بِالْعَرْجَاءِ بَيِّنٍ عَرَجُهَا وَ لَا بِالْعَجْفَاءِ وَ لَا بِالْجَرْبَاءِ وَ لَا بِالْخَرْقَاءِ وَ لَا بِالْحَذَّاءِ وَ لَا بِالْعَضْبَاءِ Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Ja’far -asws , from his -asws father, from his -asws forefathers -asws having said: ‘The Prophet -saww said: ‘Do not offer a sacrifice with the one who limps between its walk, nor with the lean one, nor with the scabby, nor with the clumsy, nor with the torn ears, nor with the tail cut off’.
[16] عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلٍ عَنْ أَبِي عَبْدِ اللَّهِ ( عليه السلام ) فِي الْأُضْحِيَّةِ يُكْسَرُ قَرْنُهَا قَالَ إِذَا كَانَ الْقَرْنُ الدَّاخِلُ صَحِيحاً فَهُوَ يُجْزِئُ Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Jameel, (It has been narrated) from Abu Abdullah -asws regarding the sacrificial animal whose horn is broken. He -asws said: ‘When it was such that its interior horn was correct, so it would suffice’.
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