Humeyd Bin Ziyad...

Humeyd Bin Ziyad, form Al Hassan Bin Muhammad Bin Sama’at, from Ja’far Bin Sama’at, from Aban, from Al Fazl Bin Abdul Malik, (It has been narrated) from Abu Abdullah -asws having said: ‘The grand-father, when he gets the daughter of his son married, and her father was alive, and the grand-father was sick, it is allowed’.

We said, ‘Supposing the father of the girl desires (one man) and the grand-father desires (another man), and they are both equal in the justice, and the consent?’ He -asws said: ‘It would be more beloved to me -asws if she was pleased with the word of the grand-father’.

[23] When there are two Walis (guardians): أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ صَفْوَانَ عَنِ ابْنِ مُسْكَانَ عَنْ وَلِيدٍ بَيَّاعِ الْأَسْفَاطِ قَالَ سُئِلَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) وَ أَنَا عِنْدَهُ عَنْ جَارِيَةٍ كَانَ لَهَا أَخَوَانِ زَوَّجَهَا الْأَكْبَرُ بِالْكُوفَةِ وَ زَوَّجَهَا الْأَصْغَرُ بِأَرْضٍ أُخْرَى قَالَ الْأَوَّلُ بِهَا أَوْلَى إِلَّا أَنْ يَكُونَ الْآخَرُ قَدْ دَخَلَ بِهَا فَإِنْ دَخَلَ بِهَا فَهِيَ امْرَأَتُهُ وَ نِكَاحُهُ جَائِزٌ .

Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, and Muhammad Bin Ismail, from Al Fazl Bin Shazaan altogether, from Safwan, from Ibn Muskan, from Waleed Baya Al Asfaat who said, ‘Abu Abdullah -asws was asked and I was in his -asws presence, about a girl who had brothers, and the elder one got her married in Al-Kufa, and the younger one got her married in another land.

He -asws said: ‘The first is one who is higher with her, except if it so happened that the later one had consummated (slept) with her. So, if he had slept with her, so she is his wife, and his marriage is allowed’.

[24] مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ حَدِيدٍ وَ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ بَعْضِ أَصْحَابِهِ رَفَعَهُ إِلَى أَمِيرِ الْمُؤْمِنِينَ ( عليه السلام ) فِي رَجُلٍ قُتِلَ وَ لَهُ وَلِيَّانِ فَعَفَا أَحَدُهُمَا وَ أَبَى الْآخَرُ أَنْ يَعْفُوَ قَالَ إِنْ أَرَادَ الَّذِي لَمْ يَعْفُ أَنْ يَقْتُلَ قَتَلَ وَ رَدَّ نِصْفَ الدِّيَةِ عَلَى أَوْلِيَاءِ الْمَقْتُولِ الْمُقَادِ مِنْهُ .

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Hadeed and Ibn Abu Umeyr, from Jameel Bin Darraj, from one of his companions, from; It was asked from Amir Al Momineen -asws regarding a man who was killed and for him were two walis (guardians).

✦ ✦ ✦