[5] أَحْمَدُ بْنُ مِهْرَانَ رَحِمَهُ اللَّهُ عَنْ عَبْدِ...
[5] أَحْمَدُ بْنُ مِهْرَانَ رَحِمَهُ اللَّهُ عَنْ عَبْدِ الْعَظِيمِ الْحَسَنِيِّ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنِ الْحَكَمِ بْنِ أَيْمَنَ عَنْ أَبِي بَصِيرٍ قَالَ سَأَلْتُ أَبَا عَبْدِ اللَّهِ ( عليه السلام ) عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ إِلَى آخِرِ الْآيَةِ قَالَ هُمُ الْمُسَلِّمُونَ لآِلِ مُحَمَّدٍ الَّذِينَ إِذَا سَمِعُوا الْحَدِيثَ لَمْ يَزِيدُوا فِيهِ وَ لَمْ يَنْقُصُوا مِنْهُ جَاءُوا بِهِ كَمَا سَمِعُوهُ .
Ahmad Bin Mihran, from Abdul Azeem Al Hassany, from Ali Bin Asbat, from Ali Bin Uqba, from Al Hakam Bin Ayman, from Abu Baseer whom said, ‘I asked Abu Abdullah asws about the Words of Allah azwj Mighty and Majestic [39:18] Those who listen intently to the Word, then follow the best of it – up to the end of the Verse. He asws said: ‘They are the submitters to the Progeny asws of Muhammad saww , those who, when they hear the Hadeeth, they neither increase in it nor do they reduce from it.
They come with it just as they had heard it’. [6] إِنَّ خَيْرَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ وَ تَعَلَّمْ مِنْ عَالِمِهِمْ وَ عَلِّمْ جَاهِلَهُمْ وَ احْلُمْ عَنْ سَفِيهِهِمْ فَإِنَّكَ إِنَّمَا تُدْرِكُ الْخَيْرَ بِالْحِلْمِ وَ كَفِّ الْأَذَى وَ الْجَهْلِ (Amir ul-Momineen -asws said): The best of you (among believers) in the Presence of Allah- azwj is your most pious , and (they) learn from their learned ones and teach the ignorant ones, and be forbearing (tolerant) from their foolish ones, for you will rather realise the goodness with the forgiving, and restraining the harm and (shunning) the ignorance’ (An extract).
[7] . كِتَابُ صِفَاتِ الشِّيعَةِ، عَنْ عَلِيِّ بْنِ أَحْمَدَ بْنِ عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ جَدِّهِ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ عُبَيْدِ اللَّهِ عَنِ الصَّادِقِ ع قَالَ: مَنْ أَقَرَّ بِسَبْعَةِ أَشْيَاءَ فَهُوَ مُؤْمِنٌ الْبَرَاءَةِ مِنَ الْجِبْتِ وَ الطَّاغُوتِ وَ الْإِقْرَارِ بِالْوَلَايَةِ وَ الْإِيمَانِ بِالرَّجْعَةِ وَ الِاسْتِحْلَالِ لِلْمُتْعَةِ وَ تَحْرِيمِ الْجِرِّيِّ وَ الْمَسْحِ عَلَى الْخُفَّيْنِ.
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