\n \u0627\u0644\u062b\u0627\u0646\u064a...

\n \u0627\u0644\u062b\u0627\u0646\u064a: \u0625\u0646 \u0623\u0628\u0627 \u062d\u0645\u0632\u0629 \u0643\u0627\u0646 \u0645\u0639\u062a\u0645\u062f \u0627\u0644\u0623\u0626\u0645\u0629 \u0641\u064a \u0645\u0646\u0627\u0638\u0631\u0629 \u0627\u0644\u0645\u062e\u0627\u0644\u0641\u064a\u0646 \u0648\u0627\u0644\u0627\u062d\u062a\u062c\u0627\u062c \u0639\u0644\u0649 \u0627\u0644\u062e\u0635\u0648\u0645: \u0641\u0642\u062f \u0639\u0627\u0635\u0631 \u0623\u0628\u0648 \u062d\u0645\u0632\u0629 \u0627\u0644\u062b\u0645\u0627\u0644\u064a \u0627\u0644\u0641\u062a\u0631\u0629 \u0627\u0644\u062a\u064a \u0627\u0633\u062a\u062d\u0643\u0645\u062a \u0641\u064a \u0627\u0644\u0645\u062c\u062a\u0645\u0639 \u0627\u0644\u0627\u0633\u0644\u0627\u0645\u064a \u0628\u0639\u0636 \u0627\u0644\u062c\u0645\u0627\u0639\u0627\u062a \u0648\u0627\u0644\u0641\u0631\u0642 \u0627\u0644\u0645\u0646\u062d\u0631\u0641\u0629\u060c \u0643\u0627\u0644\u0645\u0631\u062c\u0626\u0629 \u0648\u0627\u0644\u062e\u0648\u0627\u0631\u062c \u0648\u0627\u0644\u0642\u062f\u0631\u064a\u0629\u060c \u0641\u0646\u0635\u0628\u0648\u0627 \u0645\u0646\u0627\u0628\u0631 \u0644\u0622\u0631\u0627\u0626\u0647\u0645\u060c \u0648\u0639\u0642\u062f\u0648\u0627 \u062d\u0644\u0642\u0627\u062a \u062c\u062f\u0644 \u0628\u064a\u0646\u0647\u0645.

\n Secondly, Abu Hamza was the authorised one of the Imams -asws with regards to debating the opponents and argumentation upon the disputes. Abu Hamza Al-Sumaly witnessed the residual period that persisted in the Islamic community of certain deviant groups and sects like the Murjiites, and the Khawarijites, and the Qadiriyya, who used to set up Pulpits for their opinions, and held seminars for their contentious debates.