The various ahadeth which have been narrated from the A’emmah and Rasollallah...

The various ahadeth which have been narrated from the A’emmah and Rasollallah, state that eating Rabbit meat is prohibited; but I (Fadlollah) have a reservation in issuing a fatwa of prohibition. – al-Nadwah, Vol 1, pg 828 & Tahaddiyat al-Mahjar, pg 139.

Shaking hands with the strangers of opposite sex can be permissible – al-Nadwah, Vol 6, pg 723 The Islamic marriage contract does not have to be orally made, it can be made in writing or with mere action, if these are considered by the majority as a marriage contract – Feqh al-Hayat, pg 264. Wearing perfume by women outside their homes, in a sexually arousing way is discouraged (it is not prohibited) – Feqh al-Hayat, pg 54.

It is permissible for women to wear their jewellery outside their homes, in a way visible to men – Feqh al-Hayat, pg 54. Sending and receiving love letters of all sorts outside marriage ie permissible, even when marriage is not possible – al-Masael al- Faqhiyyah, Vol 2, pg 411. To look intentionally at the private parts of other persons is permissible, if they insist on baring them, be it man or woman, moslem or non-moslem, of the same sex or otherwise – Kitab al-Nikah, Vol 1, pg 66.

Letting flats or any premises for use as brothels etc is permissible in some cases. al-Nadwah, Vol 4, pg 58. Female masturbation is permissible unconditionally – Feqh al-Hayat, pg 54. Male masturbation is permissible in special circumstances – al-Masael al- Faqhiyyah, Vol 1, pg 188. The infidels and polytheists are Tahir (Rituallu clean) – Fekr wa Thaqafah magazine, No 8, 10th August 1996.

We seek an alternative meaning for “Rajah” ( return of masomen to this world) not because of the question of its possibility or impossibility, but rather because of the practical justifications of its necessity. The whole Quran is proof against “al-Walayah al-Takweniyyah” – Estefta at al-Sheikh al-Tabrizi, amswer 11. Talking about “al-Walayah al-Takweniyyah” is useless – al-Nadwah, Vol 1, pg 391.

The Prophet Mohammed (SAW) is not living among us now, so it does not make any difference whether or not he had “al-Walayah al-Takweniyyah” – al-Nadwah, Vol 1, pg 391. We should think about changing the formal Ziyarat of the Prophet Mohammed (SAW) and of A’emmah – Ta’ ammolat fi Afaq al-Imam al- Kadim, pg 11. The whole of Ziyarat-e-Nahiyah is a forgery, there are also forgeries (things added to) the Ziyarah Ashoora. – al-Nadwah, Vol 1, pg 456 & 653.