They will come to Adam -as for the intercession from him -as ...

They will come to Adam -as for the intercession from him -as , but he -as will point them to Noah -as , and Noah -as will point them to Ibrahim -as , and Ibrahim -as will point them to Musa -as , and Musa -as will point them to Isa -as , and Isa -as will point them saying: ‘Upon you all is with Muhammad -saww , the last of the giver of glad tidings’. Muhammad -saww will be saying: ‘I -saww am for it!’ So, he -saww will go until he -saww comes to a door of the Paradise, and knock.

It will be said to him: ‘Who is this?’ – and Allah -azwj is more Knowing. He -saww will say: ‘Muhammad -saww ’.

It will be said: ‘Open for him!’ When the door is opened, his -saww will face his -saww Lord -azwj , and he -saww will fall in Sajdah , and he -saww will not raise his -saww head until He -azwj Says to him -saww : “Ask, you -saww will be Given, and intercede, you -saww will be interceded for!” He -saww will raise his -saww head and face his -saww Lord -azwj , and fall in Sajdah , and He -azwj will Say to him -saww similar to it.

He -saww will raise his -saww head until he intercedes for the ones who had already been burnt by the Fire. So, there is none from the people on the Day of Judgment in the entirety of the communities more conferring that Muhammad -saww , and it is the Word of Allah -azwj the Exalted: perhaps your Lord will Raise you to a Praiseworthy position [17:79] ’’. [21] ‘I said to Abu Abdullah -asws , ‘Inform me of the most superior timing regarding Salat Al-Fajr’.

He -asws said: ‘With the emergence of the dawn. Allah -azwj the Exalted is Saying: and recitation at dawn. Surely the recitation at dawn was always witnessed [17:78] – it means Salat Al-Fajr, it is witnessed by the Angels of the night and Angels of the day. So when the servant prays the morning ( Salat) with the emergence of the dawn, it is affirmed twice for him, the Angels of the night affirm it and (so do) the Angels of the day’’.

[22] ‘I asked Abu Abdullah -asws about the eternal life in the Paradise and the Fire, so he -asws said: ‘But rather, the eternity of the people of the Fire in the Fire is because of their intentions which were in the world, if they had eternal life in it, they would have disobeyed Allah -azwj forever, and rather eternal life for the people of the Paradise in the Paradise is because of their intention which were in the world, if they had remained, they would have obeyed Allah -azwj forever as long as they would have remain.