So when he turned away, Rasool-Allah -saww said: ‘This man, in my -saww presence, he is from the inhabitants of the Fire’. [25] عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ كُلَيْبٍ الصَّيْدَاوِيِّ قَالَ قَالَ لِي أَبُو الْحَسَنِ ( عليه السلام ) إِذَا وَعَدْتُمُ الصِّبْيَانَ فَفُوا لَهُمْ فَإِنَّهُمْ يَرَوْنَ أَنَّكُمُ الَّذِينَ تَرْزُقُونَهُمْ إِنَّ اللَّهَ عَزَّ وَ جَلَّ لَيْسَ يَغْضَبُ لِشَيْءٍ كَغَضَبِهِ لِلنِّسَاءِ وَ الصِّبْيَانِ .
A number of our companions, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Kulayb Al Saydawi who said, ‘Abu Al-Hassan -asws said to me: ‘When you promised the children, so fulfil it for them, for they are viewing you all as the ones who are sustaining them. Allah -azwj Mighty and Majestic is not Angered for anything like His -azwj Anger for (on behalf of) the women and the children’.
A number of our companions, from Ahmad Bin Muhammad, from Al Washa and Ahmad Bin Muhammad Bin Abu Nasr, altogether from Dawood Bin Sirham who said, ‘I asked Abu Abdullah -asws about the gold the children are ornamented by, so he -asws said: ‘My -asws father -asws used to ornament his -asws children and his -asws wives with the gold and the silver, so there is no problem with it’.
[27] أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ الْحَجَّالِ عَنْ ثَعْلَبَةَ عَنْ مُحَمَّدِ بْنِ قَيْسٍ قَالَ سَأَلْتُ أَبَا جَعْفَرٍ ( عليه السلام ) عَنِ الرَّجُلِ يُفَضِّلُ بَعْضَ وُلْدِهِ عَلَى بَعْضٍ قَالَ نَعَمْ وَ نِسَاءَهُ . Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Al Hajaal, from Sa’alba, from Muhammad Bin Qays who said, ‘I asked him -asws about the man who prefers some of his children over the others. He -asws said: ‘Yes, and his women’.
[28] Working Hard and Aspirations: سَهْلُ بْنُ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ سَعْدِ بْنِ أَبِي خَلَفٍ عَنْ أَبِي الْحَسَنِ مُوسَى ( عليه السلام ) قَالَ قَالَ أَبِي ( عليه السلام ) لِبَعْضِ وُلْدِهِ إِيَّاكَ وَ الْكَسَلَ وَ الضَّجَرَ فَإِنَّهُمَا يَمْنَعَانِكَ مِنْ حَظِّكَ مِنَ الدُّنْيَا وَ الْآخِرَةِ .