২,৭০৭ নিবন্ধ
Ruling 1875. Zakat is liable on wheat and barley when they can be called ‘wheat’ and ‘barley’; zakat on raisins is obligatory when they are grapes; an
Ruling 1874. Zakat being obligatory on gold, silver, and business goods is conditional upon its owner being sane (ʿāqil) and of the age of legal respo
Ruling 1873. If someone owns cows, sheep, camels, gold, or silver for eleven months, then even though zakat becomes obligatory for him at the beginnin
Ruling 1872. It becomes obligatory for a person to give zakat on the ten things mentioned above when they reach the taxable limit (niṣāb), which will
Ruling 1871. Zakat is obligatory (wājib) on ten things: 1. wheat; 2. barley; 3. dates; 4. raisins; 5. gold; 6. silver; 7. camels; 8. cows; 9. sheep [a
Ruling 1870. The obligation to enjoin good and forbid evil on every mukallaf is greater with respect to his family and relatives. Therefore, if with r
Ruling 1868. The following five conditions must exist for enjoining good and forbidding evil to be obligatory. 1. One must know what is good and what
Ruling 1866. A person who must pay khums cannot make it a condition on someone entitled to receive it that he must return the amount to him. [1] A say
Ruling 1864. It is not permitted for one to calculate an item as having a higher price than it actually does and then give it in lieu of khums. And as
Ruling 1863. If a person takes possession of his khums by way of agency (wikālah) of a fully qualified jurist or his representative, he [is deemed to
Ruling 1862. If there is no one entitled to receive khums in a person’s town, he can take it to another town. In fact, he can take it to another town
Ruling 1860. Khums can be given to a poor sayyid whose living expenses are obligatory for another person to meet but who cannot, or does not, meet the
Ruling 1859. If it is obligatory for a person to meet the living expenses of a sayyid or of a sayyidah who is not his wife, then based on obligatory p
Ruling 1858. If one’s wife is a sayyidah,[3] then based on obligatory precaution, he must not give his khums to her to spend on her living expenses [t
Ruling 1857. Khums can be given to a person who is known to be a sayyid in his home town, provided that one is not certain or confident that he is not
Ruling 1856. If a person claims that he is a sayyid, khums cannot be given to him unless two dutiful persons confirm it, or one attains certainty or c
Ruling 1855. A sayyid who uses khums for sinful purposes cannot be given khums. In fact, the obligatory precaution is that khums must not be given to
Ruling 1854. A sayyid who is not a dutiful person (ʿādil) can be given khums. However, khums must not be given to a sayyid who is not a Twelver Shia.
Ruling 1853. If the journey of a sayyid who is stranded was for a sinful purpose, then based on obligatory precaution, he must not be given khums.
Ruling 1852. An orphan sayyid to whom khums is given must be poor. However, a sayyid who is stranded on a journey can be given khums even if he is not