২,৭০৭ নিবন্ধ
Ruling 2709. If some property is endowed for repairing a mosque but the mosque does not need any repairs and neither is it expected that it will need
Ruling 2708. A rug that has been endowed to a ḥusayniyyah[6] cannot be taken to a mosque to be used for prayers (ṣalāh) even if the mosque is situated
Ruling 2707. If the trustee of an endowment acts disloyally – for example, he does not spend the income from it in a specified way – then a fully qual
Ruling 2706. If part of a property has been endowed and part of it has not been endowed and the property has not been divided, the trustee of the endo
Ruling 2705. If the endowed property is ruined, it does not cease to be an endowment unless the endowment is conditional on a particular subject and t
Ruling 2704. If a person endows some property to specific individuals, such as his children, so that each generation uses it after the previous genera
Ruling 2703. If a person endows some property to the poor or sādāt[5] or for its profits to be used for charitable causes, in the event that he does n
Ruling 2702. If a person appoints a trustee for the property that he has endowed, the trustee must act according to the endowment. If a person does no
Ruling 2701. If a person endows something to himself – for example, he endows a shop to himself so that after his death the income from it would be sp
Ruling 2700. If some property is endowed to a child that is still in the womb of its mother, the validity of it is problematic (maḥall al‑ishkāl),[4]
Ruling 2699. An endower must be of the age of legal responsibility (bāligh), sane (ʿāqil), have an intention to make the endowment, and make it of his
Ruling 2698. In the case of public charitable endowments, such as those made to schools, mosques, and suchlike, possession is not a requirement and th
Ruling 2697. A private charitable endowment is valid only if the endowed property (al‑ʿayn al‑mawqūfah) is placed at the disposal of the individuals t
Ruling 2696. An endower (wāqif) of some property must endow it forever from the moment he makes the charitable endowment. Therefore, if, for example,
Ruling 2695. If a person specifies some property for an endowment but changes his mind or dies before he gives it as an endowment, then an endowment i
Ruling 2694. It is not necessary for the formula (ṣīghah) of an endowment to be said in Arabic; rather, if a person says [in English], for example, ‘I
Ruling 2693. If a person endows some property, it no longer belongs to him. Neither he nor anyone else can gift or sell the item, nor can anyone inher
Ruling 2692. If a person takes an oath to establish that what he is saying is the truth, in the event that his words are indeed true, the act of takin
Ruling 2691. If a person does not fulfil his oath owing to forgetfulness, necessity, or negligence, it is not obligatory for him to give kaffārah. The
Ruling 2690. If a son takes an oath without his father’s permission, or a wife takes an oath without her husband’s permission, the father and the husb