ثم وبخه وعدد النعم التي أنعم بها عليه فقال (ألم نجعل له...

ثم وبخه وعدد النعم التي أنعم بها عليه فقال (ألم نجعل له عينين) يبصر بهما الضلال من الهدى، وهو كناية عن النبي صلى الله عليه وآله كما تقدم Then He -azwj Rebukes him and Counts the Bounties which He -azwj has Favoured upon him with, so He -azwj Says: Have We not Made two eyes for him, [90:8] – he can see by these the straying from the Guidance, and it is a metaphor about the Prophet -saww just as before. (ولسانا) ينطق به وهو كناية عن أمير المؤمنين عليه السلام.

ويدل على ذلك قوله تعالى (وجعلنا لهم لسان صدق عليا). وقوله تعالى حكاية عن إبراهيم عليه السلام (واجعل في لسان صدق في الآخرين) والمعني في القولين: أمير المؤمنين عليه السلام And a tongue [90:9] – he is speaking with, and it is a metaphor about Amir Al Momineen -asws . And the evidence upon that are the Words of the Exalted: and We Made for them a truthful tongue of Ali [19:50] .

And the Words of the Exalted Telling on behalf of Ibrahim -as : And Make for me a truthful tongue among the latter ones [26:84] – and the meaning regarding the two Words is Amir Al Momineen -asws . وقوله (وشفتين) لان بهما يحصل النطق والذوق، وفيهما حكم كثيرة وهما كناية عن الحسن والحسين عليهما السلام كما تقدم، لانهما قوام الدين ونظام الاسلام والمسلمين And His -azwj Words: and two lips?

[90:9] – because by these two he attains the speaking and the tasting, and regarding these two is a lot of wisdom, and these two are teknonyms about Al-Hassan -asws and Al-Husayn -asws , just as (mentioned) before, because they -asws both are the pillars of the Religion, and the system of Al -slam and the Muslims. وقوله تعالى (وهديناه النجدين) أي السبيلين، سبيل ولاية محمد وآل محمد صلوات الله عليهم وسبيل عداوتهم، وعرفناه غاية السبيلين.

والنجد: ما علا من الارض والعقبة: الثنية الضيقة التي ترتقى بصعوبة وشدة، وقد ذكر أن العقبة: هي الولاية And the Words of the Exalted: And Guided him (to) the two ways? [90:10] – i.e., two ways – a way of the Wilayah of Muhammad -saww and the Progeny -asws of Muhammad -saww , and a way of their -asws enemies, and its recognition is the people of the two ways.

And the ‘Najd’ (way) is what is higher than the ground, and the uphill road, is the narrow gap which is trodden by difficulty and severity, and I -asws have mentioned that the uphill road, it is the Wilayah.