The Granted Freedom is as per Mashiya (Will) of Allah -azwj...
The Granted Freedom is as per Mashiya (Will) of Allah -azwj قَالَ السَّائِلُ فَيُعَانِي الْأَشْيَاءَ بِنَفْسِهِ قَالَ أَبُو عَبْدِ اللَّهِ ( عليه السلام ) هُوَ أَجَلُّ مِنْ أَنْ يُعَانِيَ الْأَشْيَاءَ بِمُبَاشَرَةٍ وَ مُعَالَجَةٍ لِأَنَّ ذَلِكَ صِفَةُ الْمَخْلُوقِ الَّذِي لَا تَجِيءُ الْأَشْيَاءُ لَهُ إِلَّا بِالْمُبَاشَرَةِ وَ الْمُعَالَجَةِ وَ هُوَ مُتَعَالٍ نَافِذُ الْإِرَادَةِ وَ الْمَشِيئَةِ فَعَّالٌ لِمَا يَشَاءُ .
The questioner said (to Imam Al-Sadiq -asws ), ‘So do the (Creation of the) things tire His -azwj Self?’ Abu Abdullah -asws said: ‘He is more Majestic than that the (Creation of) things should Tire Him -azwj by the Initiating (the things) and Processing, because that is a quality of the created beings who do not come to the things except by the production and the processing, and He -azwj is most Exalted, Implementer of the Will and the Desire, Doing whatever He -azwj so Desires to’ (an extract, see the Hadith in Appendix).
[4] Masomeen -asws only wish that which Allah -azwj Wishes: الْحُسَيْنُ بْنُ مُحَمَّدٍ الْأَشْعَرِيُّ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ أَبِي الْفَضْلِ عَبْدِ اللَّهِ بْنِ إِدْرِيسَ عَنْ مُحَمَّدِ بْنِ سِنَانٍ قَالَ كُنْتُ عِنْدَ أَبِي جَعْفَرٍ الثَّانِي ( عليه السلام ) فَأَجْرَيْتُ اخْتِلَافَ الشِّيعَةِ فَقَالَ يَا مُحَمَّدُ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى لَمْ يَزَلْ مُتَفَرِّداً بِوَحْدَانِيَّتِهِ ثُمَّ خَلَقَ مُحَمَّداً وَ عَلِيّاً وَ فَاطِمَةَ فَمَكَثُوا أَلْفَ دَهْرٍ ثُمَّ خَلَقَ جَمِيعَ الْأَشْيَاءِ فَأَشْهَدَهُمْ خَلْقَهَا وَ أَجْرَى طَاعَتَهُمْ عَلَيْهَا وَ فَوَّضَ أُمُورَهَا إِلَيْهِمْ فَهُمْ يُحِلُّونَ مَا يَشَاءُونَ وَ يُحَرِّمُونَ مَا يَشَاءُونَ وَ لَنْ يَشَاءُوا إِلَّا أَنْ يَشَاءَ اللَّهُ تَبَارَكَ وَ تَعَالَى Al Husayn Bin Muhammad Al Ashary, from Moalla Bin Muhammad, from Abu Al Fazl Abdullah Bin Idrees, from Muhammad Bin Sinan who said, ‘I was in the presence of Abu Ja’far -asws the 2 nd , so I flowed (the discussion) of the differing of the Shias.
So he -asws said: ‘O Muhammad! Allah -azwj Blessed and High did not cease to be Individual by His -azwj Oneness. Then He -azwj Created Muhammad -saww , and Ali -asws , and (Syeda) Fatima -asws . So they -asws remained for ‘أَلْفَ دَهْرٍ’ a thousand Dahr (one Dahr equals the amount of time earth’s existence). Then He -azwj Created the entirety of the things.
So He -azwj Made them -asws witness their creation, and Caused to flow their -asws obedience to be upon these, and Authorised their affairs to them -asws .