One will not face towards his -asws face except he would be successful and win.

One will not face towards his -asws face except he would be successful and win. By Allah -azwj ! He -asws is more well-known among his -asws companions in the sky than the emerging sun’’. [32] See the Appendix for more information on exalted assembly. VERSE 11 فَاسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَمْ مَنْ خَلَقْنَا ۚ إِنَّا خَلَقْنَاهُمْ مِنْ طِينٍ لَازِبٍ {11} So, ask them, are they stronger as a creation or (other) ones We Created?

We Created them from sticky clay [37:11] محمد بن يعقوب: عن محمد بن يحيى، عن محمد بن الحسن، عن النضر بن شعيب، عن عبد الغفار الجازي، عن أبي عبد الله (عليه السلام) قال: «إن الله عز و جل خلق المؤمن من طينة الجنة، و خلق الكافر من طينة النار».

Muhammad Bin Yaqoub, from Muhammad Bin Yahya, from Muhammad Bin Al-Hassan, from Al-Nazar Bin Shuayb, from Abdul Ghaffar Al-Jazy, ‘Abu Abdullah -asws having said: ‘Allah -azwj Mighty and Majestic Created the Momin from the clay of the Paradise, and Created the Kafir from the clay of the Fire’.

و قال: «إذا أراد الله عز و جل بعبد خيرا طيب روحه و جسده، فلا يسمع شيئا من الخير إلا عرفه، و لا يسمع شيئا من المنكر إلا أنكره And he -asws said: ‘When Allah -azwj Mighty and Majestic Intends good for a servant, He -azwj Makes goodly his spirit, and his body, so he does not hear anything from the good except that he recognises it as such, and does not hear anything evil except that he rejects it’.

قال: و سمعته يقول: «الطينات ثلاث: طينة الأنبياء، و المؤمن من تلك الطينة، إلا أن الأنبياء هم من صفوتها، هم الأصل و لهم فضلهم، و المؤمنون الفرع من طين لازب، كذلك لا يفرق الله عز و جل بينهم و بين شيعتهم He (the narrator) said, ‘And I heard him -asws saying: ‘The clays are of three types – Clay of the Prophets -as , and the Momin is from that clay, except that the Prophets -as are from its essence, and they -as are its origin and for them -as is the preference.

And the Momineen are the branch from the: sticky clay [37:11] , and thus Allah -azwj does not Differentiate between them -as and their -as Shias’. و قال: «طينة الناصب من حمأ مسنون، و أما المستضعفون فمن تراب، لا يتحول مؤمن عن إيمانه، و لا ناصب عن نصبه، و لله المشيئة فيهم And he -asws said: ‘The clay of the Hostile One (Nasibi) is from black mud. And as for the weak ones, so they are from the dust.

Neither does the Momin does not change from his belief, nor does the Hostile One (Nasibi) from his hostility, for Allah -azwj is the Will with regards to them’.

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