وَ لَا أَكْلُ أَمْوَالِ النَّاسِ مِنَ الْمُخَالِفِينَ وَ...

وَ لَا أَكْلُ أَمْوَالِ النَّاسِ مِنَ الْمُخَالِفِينَ وَ غَيْرِهِمْ وَ التَّقِيَّةُ فِي دَارِ التَّقِيَّةِ وَاجِبَةٌ وَ لَا حِنْثَ عَلَى مَنْ حَلَفَ تَقِيَّةً يَدْفَعُ بِهَا ظُلْماً عَنْ نَفْسِهِ And do not consume wealth of the people from the adversaries and other, and the Taqiyyah is obligatory in the house (scope) of Taqiyyah, and there is no sin upon the one who swears an oath out of Taqiyyah defending an injustice by it from himself.

وَ الطَّلَاقُ بِالسُّنَّةِ عَلَى مَا ذَكَرَ اللَّهُ جَلَّ وَ عَزَّ وَ سُنَّةِ نَبِيِّهِ ص وَ لَا يَكُونُ طَلَاقٌ بِغَيْرِ سُنَّةٍ وَ كُلُّ طَلَاقٍ يُخَالِفُ الْكِتَابَ فَلَيْسَ بِطَلَاقٍ وَ كُلُّ نِكَاحٍ يُخَالِفُ السُّنَّةَ فَلَيْسَ بِنِكَاحٍ وَ لَا تُجْمَعُ بَيْنَ أَكْثَرَ مِنْ أَرْبَعِ حَرَائِرَ وَ إِذَا طُلِّقَتِ الْمَرْأَةُ ثَلَاثَ مَرَّاتٍ لِلسُّنَّةِ لَمْ تَحِلَّ لَهُ‏ حَتَّى تَنْكِحَ زَوْجاً غَيْرَهُ‏ وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ ع اتَّقُوا الْمُطَلَّقَاتِ ثَلَاثاً فَإِنَّهُنَّ ذَوَاتُ أَزْوَاجٍ‏ And the divorce is by the Sunnah based upon what Allah -azwj Majestic and Mighty has Mentioned, and Sunnah of His -azwj Prophet -saww , and the divorce cannot take place without Sunnah, and every divorce opposing the Book is not a (valid) divorce, and every marriage opposing the Sunnah is not a marriage, and do not gather between more than four free (wives); and the woman is divorced three times on the Sunnah, she is not Permissible for him until she married another husband; and Amir Al-Momineen -asws said: ‘Fear the women divorced thrice (in one sitting) for these are with husbands (still married to their respective husbands) [5] ’.

وَ الصَّلَاةُ عَلَى النَّبِيِّ ص فِي كُلِّ الْمَوَاطِنِ عِنْدَ الرِّيَاحِ وَ الْعُطَاسِ وَ غَيْرِ ذَلِكَ وَ حُبُّ أَوْلِيَاءِ اللَّهِ وَ أَوْلِيَائِهِمْ وَ بُغْضُ أَعْدَائِهِ وَ الْبَرَاءَةُ مِنْهُمْ وَ مِنْ أَئِمَّتِهِمْ‏ And the Salawaat upon the Prophet -saww is in every place, at the (stormy) winds and the sneezes, and other than that; and love for friends of Allah -azwj and their friends, and hatred of His -azwj enemies and the disavowing from them and from their leaders.

وَ بِرُّ الْوَالِدَيْنِ وَ إِنْ كَانَا مُشْرِكَيْنِ‏ فَلا تُطِعْهُما وَ صاحِبْهُما فِي الدُّنْيا مَعْرُوفاً لِأَنَّ اللَّهَ يَقُولُ‏ اشْكُرْ لِي وَ لِوالِدَيْكَ إِلَيَّ الْمَصِيرُ.