وَ الصَّلَاةُ فِي أَوَّلِ الْأَوْقَاتِ‏ وَ فَضْلُ...

وَ الصَّلَاةُ فِي أَوَّلِ الْأَوْقَاتِ‏ وَ فَضْلُ الْجَمَاعَةِ عَلَى الْفَرْدِ كُلُّ رَكْعَةٍ بِأَلْفَيْ رَكْعَةٍ وَ لَا تُصَلِّ خَلْفَ فَاجِرٍ وَ لَا تَقْتَدِي إِلَّا بِأَهْلِ الْوَلَايَةِ وَ لَا تُصَلِّ فِي جُلُودِ الْمَيْتَةِ وَ لَا جُلُودِ السِّبَاعِ وَ التَّقْصِيرُ فِي أَرْبَعِ فَرَاسِخَ بَرِيدٌ ذَاهِباً وَ بَرِيدٌ جَائِياً اثْنَا عَشَرَ مِيلًا وَ إِذَا قَصَّرْتَ أَفْطَرْتَ And the Salat is (best to be performed) in beginning of the timings, and merit of the congregation over the individual, every Cycle is with a thousand Cycles; and you cannot pray behind an immoral, nor be led except by the people of Wilayah [2] , nor can you pray in skin of the dead (animals), nor skins of the lions; and the shortening is in four Farsakh(s), a Bareed going and a Bareed coming, being twelve miles; and when you shorten (the salat so) you will not fast.

وَ الْقُنُوتُ فِي أَرْبَعِ صَلَوَاتٍ فِي الْغَدَاةِ وَ الْمَغْرِبِ وَ الْعَتَمَةِ وَ يَوْمِ الْجُمُعَةِ وَ صَلَاةِ الظُّهْرِ وَ كُلُّ الْقُنُوتِ قَبْلَ الرُّكُوعِ وَ بَعْدَ الْقِرَاءَةِ وَ الصَّلَاةُ عَلَى الْمَيِّتِ خَمْسُ تَكْبِيرَاتٍ وَ لَيْسَ فِي صَلَاةِ الْجَنَائِزِ تَسْلِيمٌ لِأَنَّ التَّسْلِيمَ فِي الرُّكُوعِ وَ السُّجُودِ وَ لَيْسَ لِصَلَاةِ الْجِنَازَةِ رُكُوعٌ وَ لَا سُجُودٌ وَ يُرَبَّعُ قَبْرُ الْمَيِّتِ وَ لَا يُسَنَّمُ‏ And the Qunout is in four Salat(s) – in the morning, and Al-Maghrib, and Al-Atma (Isha), and the day of Friday, and Salat Al-Zohr; and every Qunout is before the Ruk’u and after the recitation; and the Salat upon the deceased is of five Takbeer(s), and there isn’t any Salaam in the funeral Salat because the Salaam is in the Ruk’u and the Sajdah, and there is neither any Ruk’u nor Sajdah in the funeral Salat, and the grave of the deceased will be squared and not humped.