وَ الْجَهْرُ بِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ فِي...

وَ الْجَهْرُ بِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ‏ فِي الصَّلَاةِ مَعَ فَاتِحَةِ الْكِتَابِ وَ الزَّكَاةُ الْمَفْرُوضَةُ مِنْ كُلِّ مِائَتَيْ دِرْهَمٍ خَمْسَةُ دَرَاهِمَ وَ لَا تَجِبُ فِي مَا دُونَ ذَلِكَ وَ فِي مَا زَادَ فِي كُلِّ أَرْبَعِينَ دِرْهَماً دِرْهَمٌ وَ لَا تَجِبُ فِي مَا دُونَ الْأَرْبَعِينَاتِ شَيْ‏ءٌ وَ لَا تَجِبُ حَتَّى يَحُولَ الْحَوْلُ وَ لَا تُعْطَى إِلَّا أَهْلَ الْوَلَايَةِ وَ الْمَعْرِفَةِ وَ فِي كُلِّ عِشْرِينَ دِينَاراً نِصْفُ دِينَارٍ And the loudness with ‘In the Name of Allah -azwj the Beneficent, the Merciful’ in the Salat with the Surah Al-Fatiha; and the Zakat is obligatory as five Dirhams from every two hundred Dirhams, and it is not obligated in what is less than that, and in all what is more is one Dirham from every forty Dirhams, and nothing is obligated in what is less than the four hundred, and it is not obligated until the year passes by, and it will not be give except to the people of Wilayah and the recognition, and in every twenty Dinar it is half a Dinar.

وَ الْخُمُسُ مِنْ جَمِيعِ الْمَالِ مَرَّةً وَاحِدَةً وَ الْعُشْرُ مِنَ الْحِنْطَةِ وَ الشَّعِيرِ وَ التَّمْرِ وَ الزَّبِيبِ وَ كُلُّ شَيْ‏ءٍ يَخْرُجُ مِنَ الْأَرْضِ مِنَ الْحُبُوبِ إِذَا بَلَغَتْ خَمْسَةَ أَوْسُقٍ فَفِيهِ الْعُشْرُ إِنْ كَانَ يُسْقَى سَيْحاً وَ إِنْ كَانَ يُسْقَى بِالدَّوَالِي فَفِيهِ نِصْفُ الْعُشْرِ لِلْمُعْسِرِ وَ الْمُوسِرِ وَ تُخْرَجُ مِنَ الْحُبُوبِ الْقَبْضَةُ وَ الْقَبْضَتَانِ لِأَنَّ اللَّهَ لَا يُكَلِّفُ‏ نَفْساً إِلَّا وُسْعَها وَ لَا يُكَلِّفُ الْعَبْدَ فَوْقَ طَاقَتِهِ And the Khums, from entirety of the wealth is once, and the tenth from the wheat, and the barley, and the dates, and the raisins, and all things from the cereal emerging from the ground, when it reaches five ‘Awsuq’ then the tenth in it, if it had been irrigated by the rain water, and if it had been irrigated by the buckets, in it is half the tenth for the financially constrained and the affluent, and the handful and the two handful would be extracted from the cereals because Allah -azwj does not Encumber a soul except its capacity, nor does He -azwj Encumber the servant above his endurance.