They strived regarding that...

They strived regarding that, by they were not able upon him -saww , and Allah -azwj Notified His -azwj Prophet -saww upon what they had done from the camouflaging until it was taken out. و كان ذلك دلالة على صدقه (صلى الله عليه و آله)، و كيف يجوز أن يكون المرض من فعلهم! و لو قدروا على ذلك. لقتلوه و قتلوا كثيرا من المؤمنين مع شدة عداوتهم له And that was evidence upon his -saww truthfulness. And how can it be allowed that the illness would happen to be from their deeds?

And if they had been able upon (doing) that, they would have killed him -saww and killed a lot from the Momineen with the intensity of their enmity against him -saww ’.

[23] VERSE 5 وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ {5} And from evil of an envier when he envies [113:5] في كتاب معاني الاخبار أبى (ره) قال: حدثنا أحمد بن محمد بن ادريس عن محمد بن أحمد عن يعقوب بن يزيد عن ابن أبى عمير رفعه في قول الله عزوجل: من شر حاسد إذا حسد قال: اما رأيته إذا فتح عينيه وهو ينظر اليك هو ذاك In the book Maani Al-Akhbar, narrated from Ahmad Bin Muhammad Idrees, from Muhammad Bin Ahmad from Yaqoub Bin Yazeed, from Ibn Abi Umeyr with an unbroken chain, ‘From Rasool-Allah -azwj regarding the Words of the Almighty: And from evil of an envier when he envies [113:5] , he -asws said; ‘But you will see him, open his eyes and he is looking at you, that is what it is’.

[24] في كتاب الخصال عن أبى عبد الله عليه السلام قال: قال لقمان لابنه: يا بنى لكل شئ علامة تعرف بها ويشهد عليها إلى قوله: وللحاسد ثلاث علامات يغتاب إذا غاب ويتملق إذا شهد ويشمت بالمصيبة In the book Al-Khisaal from Abu Abdullah -asws said: ‘Luqman -as said to his -as son: ‘O my son! Everything can be recognised by its sign seen from it, and testifies to his words. And the signs of the envious are three.

He will backbite in your absence, and avoid meeting you when he sees you, and gloat over your afflictions’.

[25] و عنه: عن محمد بن يحيى، عن أحمد بن محمد، عن محمد بن خالد و الحسين بن سعيد، عن النضر بن سويد، عن القاسم بن سليمان، عن جراح المدائني، عن أبي عبد الله (عليه السلام)، قال: «إن الحسد يأكل الإيمان كما تأكل النار الحطب And from Muhammad Bin Yahya,, from Ahmad Bin Muhammad, from Muhammad Bin Khalid and Al-Husayn Bin Sa’eed from Al-Nazar Bin Suweyd, from Al-Qasim Bin Suleyman, from Jaraah Al-Mad’ini, ‘From Abu Abdullah -asws , having said: ‘Surely the envy consumes the Eman like the fire consumes firewood’.