He did banish Kufa reciters along with Abu Dharr there.
He did banish Kufa reciters along with Abu Dharr there.[^12] Mu'awiya did expel them from Damascus soley owing to retaining his position and likewise avoiding their influence on nation. Damascus has been trained by Mu'awiya and in the course of the Umayya's governorship the in-depth devotion of its dwellers to them clearly manifested the fact.
It is quoted that the Umayya rulers have attested in the presence of “Saffah” that they considered no relative for the Holy Prophet (S) save the Umayya.[^13] Mu'awiya has been quoted as stating,[^14] (نحن شجرة رسول الله (ص “We are from the lineage of Allah's Apostle.” Furthermore, under the guises of the revelation amanuensis and Khal al-Mu'minin (the uncle of the faithful) he did strive in order to fortify his religious stance.
He compelled a number of hadith (tradition) narrators as well to fabricate tens of hadiths concerning his supremacy and disseminate them among people.[^15] Mu'awiya's rule was the one and the only experience of a ruler who flourished to secure the sovereignty by employing coercion as well as devising political stratagems vis-a-vis all prevailing political-Religious or perhaps tribal and regional disputes.
Until then neither a military expedition had been occurred, nor had duress been officially manipulated in order to obtain the political authority. And now how can it be ever justified whereas the rule was thoroughly established by force? It should be borne in mind that this very fact had to be endorsed like other political facts emerging at the beginning of caliphate term that afterwards did turn legitimately into a governmental theory.
In order to secure allegiance, when a sovereign could suppress all the dissenters through his political authority, Jama'a (congregation) has subsequently appeared. What dilemma was now there for those who stressed the concept of community and said that they would be the last ones swearing an oath of allegiance? Under the pretext of the self of Community, they, heedless of how the ruler has secured the authority, swore allegiance to a caliph with whom all were agreed.
Mu'awiya himself declared that he had secured the caliphate neither through nation's amity, nor with their gratification but by sword.[^16] Mu'awiya named that year as “the year of Jama'a”.