It is obvious that conditions like this are neither...

It is obvious that conditions like this are neither complementary to nor reformative of human world nor do they purify man's soul. But when man submits to the influence of superior human affection, his beloved enjoys respect and prestige in his view and he wishes the beloved prosperity. He is ready to sacrifice himself for the beloved's object.

Such affections bring about purity, rectitude, benevolence, tenderness and selflessness; contrary to this is the first category which gives rise to fury, savagery and debauchery. The love and affection of mother to the son are from this category. The love with and dedication to the saints, the divines, the country, and the ideologies are also from this category.

When the sentiments of this category reach the climax and perfection, they yield all those virtuous consequences that we have detailed above. This is the category, which lends grandeur, individuality and sublimity to the soul as against the first category, which is humiliating. Moreover, this category of love is durable and becomes more forceful and warmer by reunion, as against the first category which is short lived, and fruition is considered to be its grave.

( 53 ) In the Holy Quran alliance between wife and husband has been described as (respect) and (compassion). It has great significance, it gives indication towards human conjugal life's being superior to animals. It means that the factor of sex is not the only natural relationship between spouses.

The real tie is to be found in virtue, rectitude and the unity of two souls: In other words, what unify the spouses are the love, respect, virtue and rectitude and not the lust which exists in animals as well.

Maulvi, in his own beautiful style, by creating distinction between lust and respect calls the former to be animal and latter to be human: Fury and lust are attributes of animals, Love and tenderness are human qualities; Such merits are (found) in man; Love is lacking in animals and it is for their deficiency.

: Even the Philosophers of materialism could not deny this abstract condition in man, which for its being metaphysical is not consistent with their theory of man's being only a superior material animate. Bertrand Russell in his Book "Marriage and Morals" says:-"Work of which the motive is solely pecuniary cannot have this value, but only work which embodies some kind of devotion, whether to persons, to things, or merely to a vision.