Speaking laconic formulation one emphasizes that what is...

Speaking laconic formulation one emphasizes that what is meant by complementarity is the Qur'anic, philosophical and mystical definition where both ways of complementarity are both possible and plausible.

The Holy Qur'an has described both forms of complementarity while distinguishing between two smart concepts: namely the ascending levels (Ad-Darajat) and descending steps (Ad-Darakat) where both parties would be qualified to reach their ultimate level of perfection, albeit in totally and completely opposite directions. A historical record from the Prophetic era confirms these two examples.

The first concerns the ascending levels (Ad-Darajat) which was confirmed when the Prophet (saws) relayed the news about Ja'afar bin Abi Talib having been removed of both of his hands, through chopping, before he was martyred; the Prophet (saws) informed the Muslims before Ja'afar's death that the Divine Almighty God (swt) substituted his two hands with wings, both of which, would be used for his soul to ascend to Heaven.

The Holy Qur'an described the different levels for believers in paradise as follows: "ولكل درجات مما عملوا." "Each will have rank according to whatever they have done." Qur'an 46:19 And the Hadeeth related to Ja'afar bin Abi Taleb we read in the historical account as follows: عن علي بن أبي طالب قال : ( بينما أنا مع النبي في خير أبي طالب التفت إلى جعفر فقال : أما أن الله قد وصلك بجناحين يطير بهما إلى الجنة كما وصلت بجناح ابن عمك ) The second - descending steps (Ad-Darakat) - is recorded by the fact that when the Prophet (saws) was present amongst a group of Muslims, they suddenly heard a voice emitted from very strong wind.

The Muslims were surprised and urged the Prophet (saws) to explain what was happening, based on his Divine knowledge. The Prophet (saws), being a Divinely enlightened messenger, informed them that a huge stone had been thrown into the Hell fire 70 years previously, and had now reached the fiery Hellish depth. Another narration explains that the wind signalled the death of one of the most distinguished figures among the hypocrites.

When the Muslims arrived at Madinah they heard loud mourning and lamentation from one of the hypocrites signifying that a member of the Muslim Madinan society had passed away. His name was Ben Zayd bin Tabut, who was an influential high-standing Jew who, despite being a hypocrite and a disbeliever had converted to Islam, at least in name.