ভূমিকা
Whoever brings good, he shall have better than it, and whoever brings evil, those who do evil shall not be rewarded (for) aught except what they did.
(Surah Qasas 27:84) The context of this verse is near to that of the earlier verse and Ibne Mahyar and Ibne Shahr Aashob have stated in Umda and Mustadrak from the Tafsir of Thalabi and from Hilya of Hafiz Abu Nuaim from Abdullah Jadni that Amirul Momineen (a.s.) said to him: Do you want that I should tell you what is that ‘Hasana’ (goodness) that a person will come with it on the day of Judgement, and will be safe from the difficulties and fear of that day and what is that evil with which when a person comes will directly go to Hell?
He said: Yes, please tell us O Amirul Momineen (a.s.). Ibne Mahyar has narrated another from Ammar Saabti through reliable chain of narrators. He said that Ibne Abi Yafoor asked Imam Sadiq (a.s.) the explanation of this verse. Imam replied that in this verse ‘hasana’ (good) is to recognize the Imam and his obedience is the obedience of Allah and in another tradition said that ‘hasana’ is the Wilayat of Imam Ali (a.s.).
It is also related from Imam Baqir (a.s.) through another reliable chain that ‘hasana’ is the Wilayat of Imam Ali (a.s.) and evil is the hatred and enmity towards Ali (a.s.). Shaykh Tusi quotes Ammar Sabati in book Majalis from Imam Sadiq (a.s.) that he said: Allah does not accept the good deeds of a person who has acted by believing in a false and unjust Imam who is not appointed by Allah.