The Human Being As to man...

The Human Being As to man, we cannot regard him as merely it material being formed by nature and shaped on the whole by social environment. Whatever is implied by the meaning of humanity is anything but the social reflections its Durkhaim says, or the contractual form, as Freud insists or the social - economical principle as portrayed by Marx, or the mental product of Berkeley, and other materialistic concepts. Such it being cannot claim any rights.

Could one possibly talk about the rights of iron, wood, or water? Consequently, we have to imagine. Before everything, that man is it being quite distinct from all others, endowed with special values and particular intrinsic drives which demand, in themselves, a particular course and conditions, and require evolutionary stages based on a prearranged plan. Then, it would be possible to conceive certain fixed conditions (rights) for such it being.

In a nutshell, primarily we have to believe in the theory of the “fitrat” (human nature), only then could we proceed to discuss human rights, justice, freedom, dignity, equity, human soul and the like. Otherwise, what is the use of talking about these conceptual values if we do not believe in the innateness and the supreme Islamic meaning governing these perceptions, practical moral direction and evolutionary motives? "So, there must be a natural direction and a frame-work for man.

If he trespasses he would no longer be of mankind, unless there is education and until the well-known expression: ‘Man's alienation from his essence’[^5] comes true." Therefore, the man who in our view should have any rights is the being who possesses natural qualities which are innately with him and remain with him. They warrant a particular course any deviation front which would be deviating from the human characteristics.

“And be not like those who forsook Allah, so He made them forsake their own selves, they are the very evil-doers.” [^6] “.... They are like cattle, nay, they are even worse **.”**[^7] If man were to be treated contrary to his essential nature it would be inhuman. Thus, when Pharaoh suppressed his people and deprived them of their rights, he was condemned by entire humanity.

"He incited them to impetuosity and they obeyed him, they were an evil-doing people." [^8] Thus, he must have his natural status, and his natural rights; any disrespect to them would be an inhuman practice.