That the caliphate which was contemporary with the Imams...
That the caliphate which was contemporary with the Imams (peace be upon them) used to consider their spiritual leadership as a great threat against its existence and its destiny. Because of that it deployed all of its efforts for the sake of disintegrating that leadership and bore a lot of negativism in that respect, sometimes appearing under the guise of cruelty and transgression when its security was at stake.
The campaigns of persecution and victimization w ere a permanent event with respect to the Imam, in spite of what that left behind of sadness and disgust among the Muslims and their supporters from the different classes of society. If we take these six points into consideration knowing that they are all historical facts, it leaves no room for doubt, and we come out with the following result: That the phenomenon of the early Imamate was a fact and not an illusion.
Because the Imam who emerges while still young and declares openly that he is the spiritual and the intellectual leader of the Muslim community as a whole, and whom that wide trend pledges its loyalty, must surely be in possession of a remarkable, let alone a very wide knowledge and gnosis and a very wide horizon as well as a proficiency in jurisdiction, exegesis and the articles of faith, otherwise the popular bases would not be convinced of his spiritual leadership.
We should also bear in mind the fact that the Imams took certain positions that made the interaction with their bases possible and threw different lights on their way of life and personality.
Do you think then that a young child who declares his Imamate (spiritual leadership) and hoists out of it a flag for Islam, with the full knowledge of the masses among his popular bases who believe in him and are prepared to sacrifice their lives and security without taking the trouble to discover his condition, or without being incited by the phenomenon of the early Imamate to inquire about the validity of the situation and the establishment of the worth of this young Imam?
Now supposing that people did not attempt to assess the situation , would it then be possible that after days, months or even years, the whole affair would go unnoticed without its truth coming to the surface, although there has been a natural and constant interaction between the young Imam and the rest of the people? Is it rational that the worth of a young child's way of thinking and knowledge would not be obvious after this long interaction?