Because...

Because, in theory, it thoroughly refuses concrete motionlessness and inactivity or to be as an academic thought and on the far practical side of the human being; besides, creating a dynamic power in the human being, as well as, a self-movement, and, also, to affect his surroundings and interact with the world round him (i.e., world of nature, life and the human being).

Nowadays, the problem of Muslims is not an intellectual and theoretical one to the extent that it is a problem of motivation, revival and dynamism, as well as, how to convert intellectual, material and psychological power into life, charity, product and work style. And the Muslim who attempts this uphill road, will be a dynamic power and creative, as well as, a constructive man who can affect his surroundings which is full of stagnancy, retardation and immobilization.

So, Muslim Thought, with its whole, available strength and moveable, practical trend, as well as, its ascent power, besides its integral trend, can create, from pre-Islamic society, which was immersed, totally, in stagnancy, retardation and automatism, a dynamic, strong nation along with a boasting power for an historial movement. Nowadays, this Thought has the ability to be dynamic, and organized and direct the human being's power by enriching it with charity, activity and creativity. 4.

The Existence of Limited Standards and Precepts (Commitments): Allah (be He Exalted) says: "And (know) that this is My path, the right one, therefore, follow it, and pursue not (other) ways, for they will lead you away from His way;... ". Holy Qur'an (6:153) "(Receive) the baptism of Allah, and who is better than Allah in baptizing?

and Him do we serve." Holy Qur'an (2:138) One of the features of the Muslim Thought is that which is characterized by its principles, criteria and precepts; that which has the ability to keep it in good condition with connected, logical originality and structure.