Similarly...
Similarly, the wat er on the other side of the canal will be Clean (tahir/pak), if it is equal to a Kurr, or if it is connected with the water near the spring through unchanged water. If not, then it would be najis. Issue 31: * A spring which does not run or flow, but replaces water every time water is drawn from it, will not be treated as running water. That means if najasat reaches it, and if it is less than Kurr, it will become najis.
Issue 32: * If water at the bank of a canal is stationary, but is connected with running water, it will not be considered as running water. Issue 33: If a spring is active in winter, but remains dormant in summer, it will be treated as running water only when it is active.
Issue 34: If the water in a pool or tank of a public bath (Hammam) is less than a Kurr, but is connected with a store of water which when added to it becomes equal to a Kurr, it does not become najis by meeting najasat if its smell, colour, or taste does not ch ange. Issue 35: If water from the pipes fitted in bathrooms and buildings, pouring through taps and showers, is connected to a tank holding water equal to a Kurr, it will be treated as Kurr water.
Issue 36: Any water which flows but does not gush from a source, will become najis on contacting najasat, if it is less than Kurr. But if water flows with force and najasat touches it at the end part below, the upper end will not become najis. IV.
Rain Water Issue 37: * A najis thing becomes Clean (tahir/pak) if rain water falls on it once, provided that it does not contain an essential najasat, except in the cases of clothes and body which have become najis because of urine, for they become Clean (tahir/pak) after being washed twice, as p er precaution. And in objects like carpets and dress, it is not necessary to wring or squeeze. By rain is meant a sufficient downpour, and not scanty shower or droplets.
Issue 38: * If rain water falls on Najisul Ayn and splashes elsewhere, and if the essential najasat is not found in the water, nor does it acquire the smell, colour, or taste of the najasat, then that water is Clean (tahir/pak). So, if it rains on blood and then splashes, and particles of blood are seen in the water, or it acquires the smell, colour, or taste of blood, it is najis.
Issue 39: If there is Najisul Ayn on the roof of a building, and water flows down from the roof after contacting the najis object, it will be deemed Clean (tahir/pak) as long as the rain continues.