Moreover he suffered from the painful sorrows that attacked...

Moreover he suffered from the painful sorrows that attacked him during all the periods of his lifetime due to the calamities and misfortunes had befallen his father. The tragedy of Kerbela was standing in front of him. He was drowned in a current of pain and sadness. So he is regarded as one of the five tearful persons who represented sorrow and agony in the world of existence.

In spite of these strong sorrows that did not leave him, he, peace be on him, played an important role in supplying the religious scholars and the narrators with his [1] Al-Nejashi, Rijal, p. 5. [2] Heyat al-Imam al-Hasan, vol. 2, p. 280. It has been quoted from Ibn 'Asakir's History. [3] Al-Zuhri has said: "I have never seen a Qereshi better than 'Ali b.

al-Husayn." He has also said: "I have never seen anyone greater in jurisprudence than him." Ibn Weheb has said on the authority of Malik: "There was none among the household of the Apostle, may Allah bless him and his family, like 'Ali b. al-Husayn." traditions on different kinds of sciences and arts. Many traditions have been reported on his authority by his sons: Muhammed, Zayd, and 'Abd Allah. Many traditions have also been narrated on his authority by Abu Salam b. 'Abd al-Rahman, Tawus b.

Kasan, Abu al-Zanad, 'Asim b. 'Amr b. Qattada, Asim b. 'Ubayd Allah, al-Qa'qa' b. Hakeem, Zayd b. Aslam, al-Hakam b. 'Utayba, Habeeb b. Abu Thabit, Abu al-Aswad Muhammed b. 'Abd al-Rahman b. Nawfal, Muslim al-Butayn, Yehya b. Saeed al-Ansari, Hisham b. Urwa, 'Ali b. Zayd b. Jadd'an, and the like.[1] These narrators have reported on his authority different kinds of sciences.

They have also reported on his authority al-Saheefa al-Sajjadiya, which is regarded as the Gospel of Mohammed's household; that is because it contains intellectual wealth distinguished by deciding the rules of morals, the principles of virtues, the sciences of monotheism, and the like. They have narrated on his authority the Treatise on Rights (Risalat al-Huquq), which is the most wonderful treatise written in Islam.

For it has shown the creative rules for the rights of the state against the people, the rights of the people against the state, and the rights of the Muslims against each other.