6- It is well induced from studying biography of great divine prophets...

6- It is well induced from studying biography of great divine prophets, specially Islam's Prophet (S) and the Imams of right guidance that they applied most of these principles for realization of their missionary and educative objectives, and they were good exemplars for this part of excellent social ethics. Their attitude with people was so good that attracted them rapidly towards themselves and their high instructions.

Some desire to assume a miraculous aspect for all of these affairs, while it is not correct. If we too follow their practice and procedure in encountering with the others, we can quickly influence on them and penetrate into the depth of their spirit. Qur’an says about Islam's Prophet (S): وَيَقُولُونَ هُوَ أُذُنٌ ۚ قُلْ أُذُنُ خَيْرٍ لَكُمْ Say: He is only a hearer.

Say: A hearer of good for you… (9:61) And somewhere else it says: فَبِمَا رَحْمَةٍ مِنَ اللَّهِ لِنْتَ لَهُمْ ۖ وَلَوْ كُنْتَ فَظًّا غَلِيظَ الْقَلْبِ لَانْفَضُّوا مِنْ حَوْلِكَ It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee.(3:159) And again it says: لَقَدْ جَاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَءُوفٌ رَحِيمٌ There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful.

(9:128) If God will, we will later see that being "ear" (credulous), that is respecting the speeches of others and not expressing mistrust on them unduly, and also showing mildness, amenity, kindness and sympathy to the others, and assuming their problems as one's own problems, has a profound effect in influencing on the thoughts of others.

As we read in the biography of Prophet (S): "He always preceded in saying Salam (hello), and if someone detained him for a work, he waited until he was given up, and when someone shook hands with him, he did not leave him until the other party took action for disporting, he called even the children with their nicknames (the best names with Arabs), and he never sat among his companions so that he would have an excellence over the others ..."[^2] The effect of each of these moral affairs in impressing upon the others will be clarified in the next discussions.

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