ভূমিকা

Shiavault - a Vault of Shia Islamic Books Islamic Concept of Intermediation (tawassul) References [1]. Qur'an (al-Isrā’) 17:20. [2]. Qur'an (an-Nisā’) 4:65. [3]. Qur'an (al-Isrā’) 17:20. [4]. Qur'an (an-Nisā’) 4:64. [5]. Ibn Kathīr, Tafsīr-ul-Qur'an al-‘azīm (1:519-20). [6]. Haythamī transmitted it in Majma‘-uz-zawā’id (9:24) and said that that tradition had been reported by Bazzār (in his Musnad) and its sub-narrators are all of sahīh (sound) hadith.

‘Irāqī has confirmed the soundness of its transmission in his book Tarh-ut-tathrīb fī sharh-it-taqrīb (3:297). Ibn Sa‘d has recorded it in at-Tabaqāt-ul-kubrā (2:194).

Qādī ‘Iyād has inscribed this tradition in ash-Shifā (1:19); and Suyūtī, recording it in al-Khasā’is-ul-kubrā (2:281) and Manāhil-us-sifā fī takhrīj ahādīth ash-Shifā (p.3), has commented that Ibn Abū Usāmah in his Musnad has reproduced it through Bakr bin ‘Abdullāh Muzanī and Bazzār in his Musnad who have relied on its narration by ‘Abdullāh bin Mas‘ūd with a sound chain of transmission. It has been endorsed by Khafājī and Mullā ‘Alī Qārī in their commentaries on ash-Shifā, i.e.

Nasīm-ur-riyād (1:102) and Sharh ash-Shifā (1:36) respectively. Hadith-scholar Ibn-ul-Jawzī has reproduced it in al-Wafā bi-ahwāl-il-mustafā (2:809-10) from Bakr bin ‘Abdullāh and Anas bin Mālik. Subkī has copied this tradition in Shifā’-us-siqām fī ziyārat khayr-il-anām (p.34) from Bakr bin ‘Abdullāh Muzanī, and Ibn ‘Abd-ul-Hādī in as-Sārim-ul-munkī (p.266-7) has authenticated its veracity. Bazzār’s tradition has also been recorded by Ibn Kathīr in al-Bidāyah wan-nihāyah (4:257).

Ibn Hajar ‘Asqalānī narrated it through Bakr bin ‘Abdullāh Muzanī in al-Matālib-ul-‘āliyah (4:22-3#3853). ‘Alā’-ud-Dīn ‘Alī copied Ibn Sa‘d’s tradition in Kanz-ul-‘ummāl (11:407#31903) and from Hārith (#31904). Nabhānī related it in Hujjatullāh ‘alal-‘ālamīn fī mu‘jazāt sayyid-il-mursalīn (p.713). [7].

Dārimī related it in his Sunan (1:43#93); Ibn-ul-Jawzī in al-Wafā’ bi-ahwāl-il-mustafā (2:801); Subkī in Shifā’-us-siqām fī ziyārat khayr-il-anām (p.128); Qastallānī in al-Mawāhib-ul-laduniyyah (4:276); and Zurqānī in his Commentary (11:150). [8]. Dhahabī, Mīzān-ul-i‘tidāl (4:8). [9]. Muhammad bin ‘Alawī al-Mālikī, Shifā’-ul-fu’ād bi-ziyārat khayr-il-‘ibād (p.152). [10]. ‘Irāqī, at-Taqyīd wal-īdāh (p.462). [11]. Bukhārī, at-Tārīkh-ul-kabīr (3:472). [12]. Ibn Sa‘d, at-Tabaqāt-ul-kubrā (7:287).

[13].