Imam Ahmad’s statement has been reproduced by Dhahabī in Mīzān-ul-i‘tidāl (2...
Imam Ahmad’s statement has been reproduced by Dhahabī in Mīzān-ul-i‘tidāl (2:138) and by Ibn Hajar ‘Asqalānī in Tahdhīb-ut-tahdhīb (4:32). [14]. Ibn Hajar ‘Asqalānī, Lisān-ul-Mīzān (1:13). [15]. Ibn Hajar ‘Asqalānī, Hady-us-sārī muqaddimah Fath-ul-bārī (p.397). [16]. Mahmūd Sa‘īd Mamdūh, Raf‘-ul-minārah (pp.259-60). [17]. Bukhārī, at-Tārīkh-ul-kabīr (2:16-7). [18]. Ibn S‘ad, at-Tabaqāt-ul-kubrā (7:224). [19]. Abū Na‘aym, Hilyat-ul-awliyā’ wa tabaqāt-ul-asfiyā’ (3:79). [20].
Ibn-ul-Qaysarānī, al-Jam‘ bayn as-Sahīhayn (1:46) as quoted by Mahmūd Sa‘īd Mamdūh in Raf‘-ul-minārah (p.261). [21]. Muhammad bin ‘Alawī al-Mālikī, Shifā’-ul-fu’ād bi-ziyārat khayr--il-‘ibād (p.153). [22]. Ibn Hajar ‘Asqalānī, Nuzhat-un-nazr bi-sharh nukhbat-ul-fikr fī mustalah hadith ahl-ul-athr (p.89). [23]. This tradition will be discussed later. [24]. Ibn-ul-Qayyim, A‘lām-ul-muwaqqi‘īn ‘an rabb-il-‘ālamīn (2:186). [25]. Samhūdī, Wafā’-ul-wafā (2:560). [26].
Related by Ibn Abū Shaybah in al-Musannaf (12:31-2#12051); Bayhaqī, Dalā’il-un-nubuwwah (7:47); Ibn ‘Abd-ul-Barr, al-Istī‘āb fī ma‘rifat-il-ashāb (2:464); Subkī, Shifā’-us-siqām fī ziyārat khayr-il-anām (p.130); ‘Alā’-ud-Dīn ‘Alī, Kanz-ul-‘ummāl (8:431#23535); and Abū Ya‘lā Khalīl bin ‘Abdullāh Khalīlī Qazwīnī in Kitāb-ul-irshād fī ma‘rifat ‘ulamā’-il-hadith (1:313-4), as quoted by Mahmūd Sa‘īd Mamdūh in Raf‘-ul-minārah (p.262). [27]. Dhahabī, Mīzān-ul-i‘tidāl (2:224). [28].
Ibn Sā‘d, at-Tabaqāt-ul-kubrā (5:12). [29]. Abū Yā‘lā Khalīl bin ‘Abdullāh Khalīlī Qazwīnī, Kitāb-ul-irshād fī ma‘rifat ‘ulamā’-il-hadith, as quoted by ‘Abdullāh bin Muhammad bin Siddīq al-Ghumārī in Irghām-ul-mubtadī al-ghabī bi-jawāz-it-tawassul bi an-nabī (p.9). [30]. Ibn Hajar ‘Asqalānī, al-Isābah fī tamyīz-is-sahābah (3:484-5). [31]. Mahmūd Sa‘īd Mamdūh, Raf‘-ul-minārah (p.266). Ibn Hajar ‘Asqalānī also mentioned in his Tahdhīb-ut-tahdhīb (7:226; 8:217). [32].
Muhammad bin ‘Alawī al-Mālikī, Mafāhīm yajib an tusahhah (p.151). [33]. Related by Tabarānī in al-Mu‘jam-ul-kabīr (9:31#8311) and al-Mu‘jam-us-saghīr (1:183-4); Bayhaqī, Dalā’il-un-nubuwwah (6:167-8); Mundhirī, at-Targhīb wat-tarhīb (1:474-6); Subkī, Shifā’-us-siqām fī ziyārat khayr-il-anām (p.125); Haythamī, Majma‘-uz-zawā’id (2:279); and Suyūtī in al-Khasā’is-ul-kubrā (2:201-2). Mundhirī graded it sahīh (sound). [34]. Ibn Taymiyyah, Qā‘idah jalīlah fit-tawassul wal-wasīlah (p.91). [35].
Qur'an (Āl-i-‘Imrān) 3:194. [36].