Qādī ‘Iyād has inscribed this tradition in ash-Shifā (1...
Qādī ‘Iyād has inscribed this tradition in ash-Shifā (1:19); and Suyūtī, recording it in al-Khasā’is-ul-kubrā (2:281) and Manāhil-us-sifā fī takhrīj ahādīth ash-Shifā (p.3), has commented that Ibn Abū Usāmah in his Musnad has reproduced it through Bakr bin ‘Abdullāh Muzanī and Bazzār in his Musnad who have relied on its narration by ‘Abdullāh bin Mas‘ūd with a sound chain of transmission. It has been endorsed by Khafājī and Mullā ‘Alī Qārī in their commentaries on ash-Shifā, i.e.
Nasīm-ur-riyād (1:102) and Sharh ash-Shifā (1:36) respectively. Hadith-scholar Ibn-ul-Jawzī has reproduced it in al-Wafā bi-ahwāl-il-mustafā (2:809-10) from Bakr bin ‘Abdullāh and Anas bin Mālik. Subkī has copied this tradition in Shifā’-us-siqām fī ziyārat khayr-il-anām (p.34) from Bakr bin ‘Abdullāh Muzanī, and Ibn ‘Abd-ul-Hādī in as-Sārim-ul-munkī (p.266-7) has authenticated its veracity. Bazzār’s tradition has also been recorded by Ibn Kathīr in al-Bidāyah wan-nihāyah (4:257).
Ibn Hajar ‘Asqalānī narrated it through Bakr bin ‘Abdullāh Muzanī in al-Matālib-ul-‘āliyah (4:22-3#3853). ‘Alā’-ud-Dīn ‘Alī copied Ibn Sa‘d’s tradition in Kanz-ul-‘ummāl (11:407#31903) and from Hārith (#31904). Nabhānī related it in Hujjatullāh ‘alal-‘ālamīn fī mu‘jazāt sayyid-il-mursalīn (p.713). [17].Qur’ān ( al-Isrā’ ) 17:85. [18].Ibn-ul-Qayyim, Kitāb-ur-rūh (p.13). [19].Ibn-ul-Qayyim, Kitāb-ur-rūh (p.13). [20].Qur’ān ( al-Kahf ) 18:82. [21].Qur’ān ( Hūd ) 11:46.
[22].Bukhārī narrated it in his as-Sahīh , b. of istisqā’ (to invoke Allah for rain at the time of drought) ch.3 (1:342-3#964), b.
of fadā’il-us-sahābah (virtues of the ) ch.11 (3:1360#3507); Ibn Hibbān, as-Sahīh (7:110-1#2861); Ibn Khuzaymah, as-Sahīh (2:337-8#1421); Ibn ‘Abd-ul-Barr, al-Istī‘āb fī ma‘rifat-il-ashāb (3:97); Bayhaqī, as-Sunan-ul-kubrā (3:352), Dalā’il-un-nubuwwah (6:147); Baghawī, Sharh-us-sunnah (4:409#1165); Subkī, Shifā’-us-siqām fī ziyārat khayr-il-anām (p.128); Ibn Hajar ‘Asqalānī, Fath-ul-bārī (2:494); and Zurqānī in his Commentary (11:152).
[23].Hākim transmitted it in his al-Mustadrak (3:334); Ibn Hajar ‘Asqalānī, Fath-ul-bārī (2:497); Qastallānī, al-Mawāhib-ul-laduniyyah (4:277); and Zurqānī in his Commentary (11:152). [24].Ibn Hajar ‘Asqalānī narrated it in Fath-ul-bārī (2:497); Subkī, Shifā’-us-siqām fī ziyārat khayr-il-anām (p.128); Qastallānī, al-Mawāhib-ul-laduniyyah (4:277); and Zurqānī in his Commentary (11:152). [25].Related by Ibn ‘Abd-ul-Barr in al-Istī‘āb fī ma‘rifat-il-ashāb (3:98).