[^11] In Iran these conversations turned serious from...
[^11] In Iran these conversations turned serious from constitutional revolution up to date, although before it some new questions and issues were set forth for discussion by some women like Bibi Khanum Astrabaadi, the author of Ma'ayib Ar-Rijaal in refutation of Ta'deeb An-Niswah “13121894AD.”, and daughter of Nasir Ad-Deen Shah Taj As-Saltanah the writer of Khatirat Taj As-Saltanah.
Third Period: From 19th Century & Upwards A) Books Out from this date upwards the main religious works and articles have been written and compiled in Iran and Arab Muslim countries.
As an example, we can name some of these writings that appeared in Iran: Risalah Fi Wujub An-Niqab Wa Hurmat Ash-Sharab, by Mirzah Muhammad Sadiq Fakhr Al Islam “d.1329H/1911AD”; Intibah Namah Islami, by Mirzah Riza Shari'atmadari Damghani “d.1336H/1918AD”; Hikmat Al-Hijab Wa Adillat An-Niqab, by AsadAllah Al-Musawi Al-Khonsari “d.1344H/1931AD”; Burhan Al-Muslimin, by Muhammad Ali Kashani “d.1346H/1928AD”; Kashf Al-Ghurur of Mafasid As-Sufur, by DhabihAllah Mahallati “d.1352H/1932AD.”.
From other countries a reference can be made to the following books: Al-Mar'ah Fil’Islam Wal-Hijab Was-Sufur, by Muhammad Hamdi Afandi “d.1329H/1911AD”; Huquq Al-Mar'ah Al-Muslimah, by Ash-Shaykh Nadim Al-Mallah “d.1346H/1928AD.”; Al-Mar'ah Fi Nazar Al-Islam, by Abd Al-Qadir Shubbayr Al-Kirmani “d.1347H/1928AD.”[^12] Beside other works of personages like Rashid Riza “d.1354H/1936AD.”, such as Huquq An-Nisa and Nida Al-Jins Al-Latif, with Sayyid Qutub and Abbas Mahmud Al-Aqqad and others.