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Shiavault - a Vault of Shia Islamic Books The Mercy of Qur'an and the Advent of Zaman - Commentary On Four Suras Supplement 2 22 What! is he who goes prone upon his face better guided or he who walks upright upon a straight path? Mukibb (prostrated, dedicated) is from kabba, to prostrate. Imam.
Rida, `alayhi-s-salam, upon him be peace, when asked who were the people who had fallen flat on their faces, replied that they were those who did not obey the Prophet's injuction to follow 'Ali, `alayhi-s-salam. Those who refused to follow 'Ali, `alayhi-s-saham, started to interpret for themselves. They assumed the belief that no wasiy (successor, deputy) had been nominated by the Prophet, salla-llahu 'alayhi wa alihi wa sallam.
How could such a wise being as the Prophet, salla-llahu 'alayhi wa alihi wa sallam, leave his people without appointing an appropriate man, who would bring about the full fruition of the gifts of Qur'an? No Muslim denies what the Prophet, salla-llahu 'alayhi wa alihi wa sallam, said about the (family of the Prophet). Why do they not follow what is in the Qur'an and the sunny (sayings and doings of the Prophet)? Human beings wish to bring something of themselves into whatever they are given.
When one is given a perfect recipe, there is the arrogance in one that desires to add some other ingredient. Unknowingly it may be poisonous to the liver. There must be no interpretations; any interpretation will be a misinterpretation. The true slave is he who follows blindly and through his blindfold visualizes the light of his guidance. This is what gives yaqin, certainty. Otherwise, it is the fear of discovering that gives apparent strength.
The simple darkness of the blindfold makes some people adamant; that is not certainty. It may appear that they are very sure, but it is like the certainty of a despot compared to the certainty of the man of true iman and abandonment. The despot is sure of himself, but there is a point at which he cracks. The mu'min (believer) never cracks; if the afflictions increase he is increased in strength. When people turn away from him, he turns to Allah - that is from where real strength is derived.
He who has abandoned into the true message and follows it diligently is on the clear path. He who has not is like one who has fallen upon his face. There are degrees of iman. The ultimate iman is abandonment into Reality with knowledge - that is perfect harmony.