“The third meaning of ḥikmah is to consider Him immune from any undue act.
“The third meaning of ḥikmah is to consider Him immune from any undue act.” He has then cited the following verses as his basis: ﴿ أَفَحَسِبْتُمْ أَنَّمَا خَلَقْنَاكُمْ عَبَثًا وَأَنَّكُمْ إِلَيْنَا لا تُرْجَعُونَ ﴾ “Did you suppose that We created you aimlessly, and that you will not be brought back to Us?” [^17] ﴿ وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا بَاطِلًا ﴾ “We did not create the sky and the earth and whatever is between them in vain.” [^18] (3) The actions of God as having purposes.
Ḥakīm Lāhījī has allocated the fifth chapter of the discourses on the Divine justice to the discussion on the Divine wisdom, saying thus: “Know that if the actions of God, the Exalted, were without any purpose, they must be…
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