This affair...
This affair, on one hand, shows the degree of importance of the issue while on the other hand it indicates that this issue has so much discussion that after 25 centuries of debate and discourse about it, it still has ambiguous angles and room for discussion. One of the discussions in this context is the relationship of justice and right. It seems that what is more confirmable and has also been mentioned by some others is that the relationship between justice and right is an objective one.
Justice means to give right. Justice is nothing but that the right of everyone should be given to him. But since right is bilateral, whenever a right is proved, there is also a corresponding duty.
If this right and duty which are established for a person are balanced, they will be just and if they are not proportionate that is, the right which is considered for a person is more than the duty which he has to shoulder, or on the contrary, his duty is more than the right which is proved for him this relationship is unbalanced and contrary to justice. According to this viewpoint, the concepts of justice and right are inseparable.
In fact, they are not two concepts and two discussions for us to say, “What is the relationship between justice and right?” Therefore, if there is any ambiguity surrounding the concept of right, the same is also applicable to justice and on the contrary, if there is any ambiguity surrounding the concept of justice, the same will also be applicable to right.
The Criterion in Determining Right the Viewpoint of the Natural Law and the Positivist Law Now, this issue arises: how can the right of everyone be determined? If it is proved that someone has a right, to give that right and along with it, to establish a duty for him is justice. Yet, the ambiguous point here is that how these rights will be proved. That is, from where can we know what the right of a person is? How and who has to determine it?
This issue is so complex and as far as I know, in spite of persistent and ceaseless efforts made in the academic centers, universities and academies of the world, the different schools of law have not even arrived at a relative consensus in this context as to what the criterion of right is and from where right arises.