O son, do not make a sinner despair.

O son, do not make a sinner despair. Many adopters of sins enjoy a happy end and many benevolent ones rupture their deeds and deserve Hell. Allah may protect us from Hell. O son, many disobedient ones may be saved and many benevolent ones may fail. The provisions of those who adhere to honesty will be easily attainable. The good lies in defying the passions. Hours reduce the age. Woe to the aggressors, because of the presence of the best of judges and the knower of the hidden of those who hide.

O son, violence against the servants -of Allah- is the worst supplies to the world to come. Every dose has a choke and every meal has a lump in the throat. No grace can be obtained unless another is missed. Rest is very close to fatigue, misery is very close to bliss, death is very close to life, and illness is very close to health. Blessed be those who behave faithfully to Allah in action, knowledge, love, hatred, receipt, leave, speech, silence, deeds, and words.

Excellent is the knowledgeable who acts seriously and gets ready as he fears death. He gives advice when he is asked, and keeps peace when he is neglected. His wording is true and his silence is an answer without exhaustion. Woe to those who suffer deprivation, disappointment, and disobedience. They satisfy themselves with what they hate from others and disgrace people for doing what they themselves do. O son, you should know that the affection of those whose wording is lenient is obligatory.

May Allah guide you to your prosperity and reckon you with the people of his obedience, by the help of His potency. He is surely All-benevolent and All-generous. Imam Ali's Sermon of Wasila We will have only a part of it that is necessary for our topics. All praise is due to Allah who ceased the illusions to comprehend but His existence, and screened the intellects to imagine His essence because it is impossible for His essence to have a like or a form.

His essence does not vary or divide like figures, due to His perfection. He parted with the things, not in places, adjoined them, not in a form of mixing, and knew them, not by an instrumentality that is the only means of knowing. There is no any other's knowledge lying between the known things and Him, that He needs it to know them. If "was" is attached to Him, it should refer to the eternity of existence. If "still" is attached to Him, it should refer to the nullity of nonexistence.