Genesis 49...

Genesis 49:17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward. Similarly the word appears to be used as a simple preposition without suffix in Genesis 49:22; Deuteronomy 32:2; Job 6:5; 8:9; 9:26; 15:27; 18:10; 20:4; 29:3,4; 30:4; 33:15; 36:28; 38:24; 41:30; Psalm 49:11; 50:5,16; 92:3(4); 94:20; 108:9(10); 131:2; 142:3(4); Proverbs 8:2; 30:19; Isaiah 18:4; Lamentations 4:5; and Micah 5:(6)7.

In 1 Samuel 1-4 is found the story of the house of Eli. The name is also mentioned in 1 Samuel 14:3; 1 Kings 2:27; This proper name of the high priest and judge of Israel before Samuel is written cAli. The pointing with the long e merely reflects the more complex vowel system of Hebrew as compared to Arabic. Arabic cognates with a appear in Hebrew with either a or e, and often preferably e.

The segholate character of Hebrew thus clouds the fact that the name is precisely the same as the Arabic c Ali. There are some striking parallels as well as direct contrasts between the Biblical Eli and Imam cAli (as). The first cAli had two unrighteous sons who led the people into disaster. The second one had two sons who became righteous leaders. There is a parallel between the two figures from a historical perspective as well.

The Samaritans claim that Eli caused the rift between Samaritans and Jews by his false claim to the priesthood. The division between Shi’ite and Sunnite Islam surrounds the claims of the figure of Imam cAli (as).

The first clear passage in which the word must be translated as the imperative singular of the verb “to go up” is in 1 Samuel 25:35 So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person. Similarly the word occurs in Isaiah 21:2; 40:9; Jeremiah 22:20; and 46:11.

The word appears with the meaning of “leaves of” in Nehemiah 8:15 And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written. The first text that requires reevaluation is Exodus 8:(5)9.

And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?