The tradition from Moses is that he is fearful...

The tradition from Moses is that he is fearful, vigilant; the tradition from Joseph is the prison; the tradition from Jesus is that it is said that he is dead while he has not died; and the tradition from Muhammad (a.s) is the sword.” 4- Ikmāl al-Dīn : Sa‘id Ibn Jubair says, I heard the Doyen of the Worshipers ‘Ali Ibn al-Husain (a.s) say, “In the Qā'im of ours there are traditions from the traditions of the apostles, peace be with them.

A tradition from Adam, a tradition from Noah, a tradition from Abraham, a tradition from Moses, a tradition from Jesus, a tradition from Ayyūb, and a tradition from Muhammad (a.s).

The tradition from Adam and Noah is the length of his life; the tradition from Abraham is the secrecy of his birth and the desertion of the people; the tradition from Moses is the fear and the disappearance; the tradition from Jesus is the dispute of the people about him; the tradition from Ayyūb is relief after the trials; and the tradition from Muhammad (a.s) is his rise with the sword.” 5- Ikmāl al-Dīn : Sa‘īd Ibn Jubair says, I heard the Doyen of the Worshipers ‘Ali Ibn al-Husain (a.s) say, “There is a tradition from Noah in the Qā'im and that is the length of his life.” 6- Ikmāl al-Dīn : Muhammad Ibn Muslim says, I entered upon Abu Ja‘far (a.s) while I had the intention of asking him about the Qā'im from the House of Muhammad (a.s).

He began the conversation first, “O’ Muhammad Ibn Muslim, there are similarities in the Qā'im from the House of Muhammad to five apostles, Jonah the son of Mathew, Joseph the son of Jacob, Moses, Jesus, and Muhammad, bliss be for them all. As for his similarity to Jonah, it is his return from his occultation while he is young after an old age.

As for his similarity to Joseph the son of Jacob, it is his disappearance from everyone he had in the world and his vanishing from his brothers and the confusion of his situation to his father Jacob (a.s) despite the proximity of the distance between him and his father, his family, and his followers. سبعة أيام على فترة لا يعرفون إماما غير أنهم على ما في أيديهم من دين الله(عز و جل) كلمتهم واحدة، فلما ظهر صالح (ع) اجتمعوا عليه، وإنما مثل (علي و) القائم مثل صالح (ع).

2- إكمال الدين: أبي، عن سعد، عن المعلى بن محمد، عن محمد بن جمهور وغيره، عن ابن أبي عمير، عن عبد الله بن سنان، عن أبي عبد الله (ع) قال: سمعته يقول: في القائم سنة من موسى بن عمران (ع) فقلت: وما سنة موسى بن عمران؟ قال: خفاء مولده وغيبته عن قومه، فقلت: وكم غاب موسى عن أهله وقومه؟ قال: ثماني وعشرين سنة.